^^ (§ntlmk
Volume XIII
Number 1 1
November, 1921
ZiEMER Memorial Girls' School
Misses Gertrude B. Hoy and Marion
Miss Ruth P. Snvder, Xtnv
Yoriiow City, Chixa
P. Firor, Teachers
Tcaelier
"For tlie drtikness sliall turn to dawning,
And the dawning to noonday bright.
And Christ's great kingdom shall come on earth,
The kingdom of love and light."
!
.1,
Mission Study Class — Kiskiminetas Missionaey Conference, 1931
"PLAYING SQUARE WITH TOMORROW"
was the favorite book among the young people at the Summer Missionary Conferences
this summer. There's a reason. It has a vital interest and a congenial appeal to young
American Christians today.
Every congregation should have a class of young people studying this
book this fall.
For Ixformatton Address
Department of Missionary Education
Fifteenth and Race Streets Philadelphia
J
The Outlook of Missions
Headquarters: Reformed Church Building, Philadelphia, Pa.
Published Monthly by the Board of Foreign Missions, the Board of Home Missions and the
Woman's Missionary Society of General Synod, Reformed Church in the United States.
CONTENTS FOR NOVEMBER
THE QUIET HOUR 482
General
Conserving the Conferences 483
Home Missions
Conferences with Missionaries 487
An Important Gathering 487
An Evangelistic Tour 488
Home Mission Churches Aided by the Forward Movement 489
Notes 490
The Meeting of the Executive Committee 4S1
Abstracts of the Reports of the Superintendents 491
An Interesting Day with Hungarian Missions in Chicago 493
Observations of the Treasurer 494
The Public Forum in the Small Town or Rural Community 436
Roll of Home Missions 499
General Fund Receipts for September 500
Foreign Missions
Let us Pray for Peace 501
An Honor to Our Church 501
Help from a Friend at Vancouver 501
The Japan National Christian Workers' Conference 502
An Outlook on the World 503
Evangelistic Report of Japan Mission 504
Letters of Dr. Hoy, V, VI, VII 507
Another Letter from Dr. Adams 511
Life in a Buddhist Temple 512
Itinerating Notes 514
Receipts for Month of September 514
Woman's Missionary Society
Editorial 515
The New Reformation in Czecho-Slovakia 516
A Prayer for Women 518
The New Glarus Colony — Early History and Progress 519
Experiences in Organization Work 520
Lake Geneva Summer School of Missions 521
Literature Chat 522
The Challenge 523
Methods for Mission Bands 525
A Pageant 525
Tuberculosis in the South 527
Missionary Education 528
Subscription, 50 cents per Year, Payable in Advance
Send all Remittances to "The Outlook of Missions," Room 306. Reformed Church Building,
Fifteenth and Race Streets, Philadelphia, Pa.
Entered as Second-class Matter June 12. 1909, at the Post Office at Philadelphia, Pa., under
the Act of March 3, 1879. Acceptance for mailing at special rate of postage provided for in section
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Arqnatnt ttom tltgsplf mttlt l^tm, nnh ht at pmtt: tltprrbi} gonb shall romr unto tl^tt
"Truth is the Christian objective. We are
to know in order that we may be. To know
the life that is in Christ is to know ourselves
as eternal."
Grant us the knowledge that we need
To solve the questions of the mind-;
Light Thou our candle while we read.
And keep our hearts from going blind;
Enlarge our vision to behold
The wonders Thou hast wrought of old;
Reveal Thyself in every law,
And gild the towers of truth with awe!
— Henry van Dyke.
More dear in the sight of God and His angels
than any other conquest is the conquest of self,
which each man, with the help of heaven, can
secure for himself.
— A. P. Stanley.
To go on cheerfully with a petty round of
little duties, little avocations, to smile for the
joy of others when the heart is aching — who
does this, his works will follow him. He may
not be a hero to the world, but he is one of
God's heroes.
— Canon Farrar.
"Christianity is the only power on earth that
can be relied on, year in and year out, to cor-
rect abuses in social conditions, to institute
reforms, and to extend a helping hand to the
needy, regardless of restrictions. God help
each one to do his part!"
What Christ offers to us is to break right
through all the petty, naturalistic walls that
surround us and to set us free to live His own
high and delivered and empowered life.
— Robert E. Speer.
Would we but yield our lives to Thee we'd
cease
From thinking we know best; and then we'd
take
The disappointments — even the mistakes —
As all o'erruled by Thee. The "ifs" would
go,
And we should mount on eagles' wings, and
know
That Thou hast kept Thy best in store.
— L. M. Warner.
Whoever has a pure heart is likely to have
a clear head. Sin in the heart is the chief
source of error in the mind. When the affec-
tions are corrupted no one can think straight.
So long as a man looks at life from the angle
of self-interest you see at once how impossible
it is to interest him in something that has to
do with the unseen side of life.
— Harris E. Kirk.
He came not to destroy men's lives, but to
save them. It was more important that He
interpret brotherhood in terms of all the na-
tions of the world than that He should be the
Jewish Messiah.
— Peter Ainslie.
Knowledge is not going to save us. Ap-
paratus will never save us. Good intentions
and pious wishes will not save us. Nothing
will save us but the Spirit of the eternal God.
Unless God gives us a fresh baptism of His
Spirit we are lost!
— Charles E. Jefferson.
The heart of God is always open. Believe
that, and then go to face all the shadows of
life. Build on that, then go out to make the
contribution which your life has to give. Noth-
ing can defeat you.
— Sidney M. Berry.
THE PRAYER
OH GOD, we would learn to worship Thee more truly, with knowledge and sincerity. Help
us to acquaint ourselves with Thy goodness and Thy heart of love, so that we shall be
more and more at peace, and good shall come unto us. Amen.
483
OUR MOTTO: The Church a Missionary Society— Every Christian a Life Member
THE
Outlook of Missions
VOLUME XIII
November, 1921
NUMBER 11
Conserving the Conferences
THE Slimmer Missionary Conferences
are not a complete success unless they
go down into the life of the congregation.
It is only a portion of the work of the
conference to be of service to the people
who are delegates to the conference.
Perhaps the greater work of the con-
ference is the work which the conference
does through the delegates after they
go back to their home churches. Indeed,
it may almost be said that a conference
which ends with the closing session is a
failure.
There have come to the office of the De-
partment of Missionary Education in the
last two weeks several very splendid
reports of work that is being done in con-
gregations by the delegates who were at
the conferences. Some of these are so
splendid that we want to pass them on
to other congregations.
Here, for instance, is a letter we re-
ceived from Rev. David Dunn, pastor of
Calvary Church at Turtle Creek, Pa. Cal-
vary Church had one of the finest delega-
tions at the Kiskiminetas Conference.
Here is what he says :
"We are planning for a 'Kiski at Cal-
A Notable Group at the Mission House Conference, 1921
All in the Picture Are Ministers' Sons and Daughters
483
484
The Outlook of Missions
[November
vary' program, a school for mission study,
beginning October 19th and continuing
for seven weeks on Wednesday evenings
and I want to submit several of the main
features of the plan that you may
strengthen it through such suggestions as
you see fit to make.
"The first night will be given to social
fellowship, announcements of classes and
inspirational means — something after the
fashion of the opening night of the sum-
mer conferences. Then on the six suc-
ceeding Wednesday evenings we propose
to have classes on the following books :
"The Kingdom and the Nations." Woman's
Missionary Society Class.
"From Survey to Service," Men's Class.
"World Friendship, Inc." Young People's
Class.
"Making Life Count." Intermediate Boys'
and Girls' Class.
"Stay-at-Home Journeys." Tlie Mission
Band Class will be held on Saturday afternoons
through a longer period of time.
"Each evening will be opened with ten
to fifteen minutes' devotions and closed
with several rousing songs, at which times
all will be together.
"Last Sunday evening we devoted the
entire service as ^Kiski Echo Service',
endeavoring to give our people a bird's-
eye view of the conference. The younger
delegates reported and we showed reflect-
oscope pictures and sang the favorite songs
of the conference."
Here is another interesting quotation
from one of the delegates at Collegeville.
St. Thomas Church, Reading, has had a
Conference Club for many years; in fact,
"Mt. Gretna Club," St. Thomas
Church, Reading, Pa.
it dates back so long that they call it
"The Mount Gretna Club."
This Club always has a splendid dele-
gation at the conferences and does not for-
get the conferences during the year. One
of the members of this Club says:
"You may be interested to know that
our Club has been trying out some of the
suggestions given at the Conference with
good results. This week we are giving
the Pageant, 'In Search of Light,' in our
Missionary Society, and in about a month
we intend to give the operetta, 'The Feast
of the Red Corn,' both given at College-
ville."
This is the sort of after conference
activity which we would like to see culti-
vated in every congregation in the Church.
This makes the conference a real fruit-
bearing affair. Let us have more of it.
Arthur V. Casselman.
How Little Joe Won His Health
(A true story of one youngster whose
mother died of tuberculosis at his birth.)
JOE was the pet of the ward.
For a newcomer he made himself
heard in the world. But smiles some-
limes followed the tears, and occasionally
Joe was known to accomplish both at the
same time.
Joe's mother had been a charity patient.
She had fallen under the shadow of the
White Plague, and Joe's coming into the
world had meant the giving of her life
for the new one.
Of course, no one can ever quite make
up for the loss of a real mother, but Joe
had no lack of foster mothers in the
nurses. They gave him the best of care,
alternated with petting in the odd
moments of their busy days.
Whoever Joe had in the way of rela-
tives didn't seem to be interested in him,
until one day a thin-lipped, sharp-nosed
woman who said she was "Mollie's aunt''
— Mollie being Joe's mother — came to see
him. No, she couldn't adopt him. Didn't
Mollie have tuberculosis and wasn't the
baby sure to have it, too ?
The doctors tried to convince her that
consumption is not hereditary. It was to
no purpose. "Mollie's aunt" wasn't going
to assume any such responsibility as a
1921]
The Outlook of Missions
485
^'peak-ed-looking baby" in her spinster
household.
She said so emphatically and stalked
out of the institution.
Secretly glad, the nurses took little Joe
back to the orphanage wing of the big
' hospital, more determined than ever to
disprove the unwarranted prediction of
"Mollie's aunt."
And they did. Today little Joe has
found a real home. That he is the sturdi-
^ est youngster on the block is attested by
several high percentage score cards and
^ blue ribbons won in baby contests where
health was made the basis of competition.
Now Mollie's aunt wants him, but the
f little fellow is assured of intelligent and
loving care by devoted foster-parents, and
the courts have sanctioned their adoption
of him.
. Unfortunately, all the little Joes in the
I world have not been given equally good
chances.
No child is ever born with tuberculosis,
so the medical experts tell us. The dan-
ger comes from infection by contact with
older members of the household who have
J the disease. Evidence of tuberculosis be-
gins to show itself in a baby about the
' time the child is first allowed to play on
') the floor. If bodily resistance is great the
disease may never develop, even though
i there may be an infection. Figures of the
j' National Tuberculosis Association show
P that from 75 to 90% of the population in
civilized communities is infected with the
White Plague germs before the age of
, sixteen.
(But right living, such as was little Joe's
good fortune to have, will keep this men-
ace away.
Tuberculosis is a disease that thrives
amid ignorance and neglect. Sunlight,
; fresh air, cleanliness, plenty of nourishing
i food and rest under the proper medical
\ supervision, will conquer the White
I Plague. More than 1,000,000 persons in
I this country are afflicted with tuberculosis
in an active form and at least 1,000,000
others have the disease in a latent or
quiescent form. During the past year
there were 132,000 deaths in the United
1 States from tuberculosis, which means
I that one person died every four minutes
I of this preventable, curable disease.
Yet a winning fight is being made
against this menace by the National
Tuberculosis Association and its 1200
affiliated organizations throughout the
country. In the fifteen years since the
Association began its work the death rate
from tuberculosis in the United States has
decreased from 200 per 100,000 to 120
per 100,000 of population. Funds to carry
on this effort are secured from the sale
of Tuberculosis Christmas Seals, and the
Fourteenth Annual Christmas Seal Sale
will be held in December.
Buy and use Tuberculosis Christmas
Seals. They will change the tears of the
little Joes of the world into smiles!
Outstanding Facts Regarding Tuber-
culosis in the United States
One death in every 10 is due to tuber-
culosis.
One death in every 6 of insured wage-
earners is due to tuberculosis.
132,000 persons of all ages died in the
United States of tuberculosis last year.
This number is approximately equal to
the population of Youngstowai, Ohio, or
Springfield, Massachusetts ; it is the equiv-
alent of three United States Army divi-
sions at war strength.
12,000 of these victims of tuberculosis
were children under 15 years of age. This
number is approximately six times the
normal passenger list of a huge ocean
liner, such as tlie Berengaria.
1,000,000 persons have tuberculosis in
active form, out of a total population of
105,000,000.
Measured by the Clock
One person dies of tuberculosis every
4 minutes, 15 every hour, 360 every day.
It should be borne in mind that all the
figures on this sheet apply only to the
United States.
It Kills Producers
Most of the victims of tuberculosis are
stricken in the prime of life. More than
one-quarter of all who die between the
ages of 15 and 45 years are killed by
tuberculosis. This may be truly called a
needless sacrifice, since tuberculosis is pre-
ventable and curable.
486
The Outlook of Missions
[NOVEMBEB
Twice as Deadly as War
Approximately 70,000 American sol-
diers died of all causes in the World War.
Tuberculosis killed 150,000 men, women
and children in the same period.
The Hidden Enemy
Tuberculosis always fights from am-
bush. It is not a spectacular warrior like
yellow fever. History is full of allusions
to the dread of "yellow jack" when that
disease appeared in a city. Yet yellow
fever has killed in the United States fewer
people in over 120 years than tuberculosis
kills in a single year.
To beat such an enemy as tuberculosis
one must know something of his lurking
places and how he makes his approach.
Tuberculosis lurks in environments of bad
living and working conditions.
HoAV to Prevent and Cure
Tuberculosis
Fresh air and sunlight, clean, nourish-
ing food and sufficient rest are the great
preventives and remedies. "Out of dark-
ness into light" pictures strikingly the
dominating feature of the movement to
eradicate tuberculosis. The first step is
to bring people — children, workers, every-
body— out of dark, damp, poorly venti-
lated places into homes, schools, work-
shops where sunshine and fresh air are
plentiful.
Winning the Fight
Fifteen years ago, when the National
Tuberculosis Association began its work,
the death rate from tuberculosis was 200
in each 100,000 population of the United
States. The limited funds for the fight
against tuberculosis came from a few con-
tributors.
Today the death rate from tuberculosis
has fallen to approximately 120
100,000.
The Christmas Seal is a Shield
The saving of over 75,000 lives per year
is due to work made possible by the little
Christmas Seal. The purchase of these
seals at one cent each by millions of per-
sons provides funds for anti-tuberculosis
work. Herewith is reproduced the 1921
Christmas Seal, the fourteenth to be
offered to the American public. Small as
it is, the seal has been aptly pictured by
artists as a shield between the people and
their deadly enemy.
per
Bearers of Gifts and
Bearers of Health
As the wise men of old
went forth with their
gifts, just so is the spirit
of human helpfulness
conveyed by the carriers
of Christmas Sealed
Christmas mail.
Each Christmas Seal on
your letters and pack-
ages is a symbol of
blessing to the victims
of tuberculosis, herald-
ing a winning fight for
the thousands who,
without the scientific
aid made possible
through your kindness,
might perish.
Christmas Se
rlstmas Mail
The Narional, State and Local Tuberculosis
Associations of the United States
Home Missions
Charles E. Schaeffeb, Editor
Conferences With Missionaries
In connection with the meetings of the
District Synods, there has been a con-
ference with the Missionaries of the Synod
in each instance, which proved of great
interest and importance. The District
Superintendents of these respective
Synods assembled the Missionaries and
conferred on their vital subjects. It gave
the Missionaries an opportunity to state
their problems and difficulties, and free-
dom was given to make valuable sugges-
tions by way of helping both the Mission-
ary and the Superintendent. The matter
of Evangelism, of pastoral visitation, of
the full payment of the Apportionment
and the Forward Movement were the
principle subjects under consideration.
These conferences revealed the variety of
work which is being done by our Mission-
aries as well as the many-sided problems
which confront them in this work.
To be a Home Missionary is not the
easiest position to fill. Many duties are
devolving upon the Home Missionary by
reason of a lack of a large force of workers
and untrained men and women than
usually appears in a strong and self-sup-
porting congregation. The Home Mis-
sionary has temptations which are peculiar
to himself. He is in danger of doing all
the work himself without parcelling out
responsibility to others and training them
for efficient service. Having small audi-
ences to preach to he is tempted to make
only meager preparations for his pulpit
work. Constant attendance upon material
things saps him of the spiritual vitality
needed by a pastor to build up the life of
his congregation. All these things were
brought out and discussed at these con-
ferences with Missionaries at the Synod-
ical Meetings.
An Important Gathering
There gathered in the Fort Pitt Hotel,
Pittsburgh, Pa., on the evening of Sep-
tember 21st, a very notable and distin-
guished group of men and women around
the dinner table. In the group were the
two representatives of the Conventus of
the Reformed Church of Hungary, Pro-
fessor Elec de Boer and Dr. Geza Takaro ;
also the President of the General Synod
and President of the Theological Semin-
ary at Lancaster, Dr. George W. Richards ;
two Professors of the Central Theological
Seminary, Dr. Philip Vollmer and Dr. A»
S. Zerbe; Mrs. B. B. Krammes, the Presi-
dent of the Woman's Missionary Society of
General Synod; the General Secretary of
the Board of Home Missions and the
Departmental Superintendents, Dr. D. A.
Souders and Rev. J. M. Mullan ; also Rev.
J. Harvey Mickley, D. D., Recording
Secretary of the Board of Home Missions,
Rev. David Dunn, of Turtle Creek, Pa.,
and the following Hungarian ministers : —
Rev. Alex. Kallassy, the President of the
Western Classis of the Hungarian
Reformed Church in America; Rev. Alex.
Harsanyi, D. D., Editor of the "Refor-
matus Lapja;" Rev. Sigismund Laky, of
New Brunswick, N. J. ; Rev. Alex. Kovacs,
of Dayton, Ohio; and also a Professor
from the Theological Seminary, at Bloom-
field, N. J. General good feeling and fine
fellowship prevailed. An opportunity was
given for brief addresses in which the
work among the Hungarians in Europe as
well as in America was freely discussed.
The visiting delegates expressed them-
selves as being greatly pleased with the
reception which was thus accorded them.
Building Operations
The Board is at present engaged in
fifteen building projects. The financing
of all of these is dependent upon the
receipts of the Forward Movement. Splen-
did progress is being made in the building
487
488
The Outlook of Missions
[November
of the Tabor Church, Philadelphia. It is
already under roof. The cornerstone was
laid September 8th. The Hope Church,
Philadelphia, will dedicate its new church
on November 6th, and St. Andrew's, Phil-
adelphia, on the same day. The basement
of the Emanuel Church, Allentown, is
ready to be occupied and will be formally
opened on November 13th. The Grafton
Avenue Church, Dayton, 0., will be com-
pleted by the end of the year and Mission-
ary Hale is looking forward to a great
dedication service the beginning of
February. The St. Luke's Church, Balti-
more, will dedicate on October 16th. The
Church at Kannapolis, N. C, is just about
completed. Plans have been adopted by
the Lowell and the Grace Missions in
Canton, Ohio. Trinity, Buffalo, is making
rapid progress in its new building. Eidge-
wood, Brooklyn, N. Y., has just completed
its fine Sunday School building. The new
church at Duquesne is about ready to be
occupied and presents a fine appearance.
Plans have been perfected and the con-
tract has been awarded for a handsome
new church for Olivet, Philadelphia.
An Evangelistic Tour
The General Secretary of the Board of
Home Missions accompanied a team of
representatives of the Commissions on
Evangelism from the different denomina-
tions headed up in the Federal Council's
Commission on Evangelism, and touching
the following cities: — Cleveland, Detroit,
Toledo, Milwaukee, St. Louis, Kansas
City, Omaha and Chicago. In all of these
places conferences were held with the
ministers and a popular meeting was
usually held in the evening. Opportunity
was also afforded for denominational con-
ferences when the representatives conferred
with the ministers of their own denomina-
tion. Of the meeting in Chicago, the
President of the Church Federation there
says, "It was pronounced by those who
have had long experience in Chicago as
being the most remarkable gathering of
ministers they have ever witnessed. The
room was packed to the doors and dozens
of men were standing * * * The whole
spirit of the meeting was most satisfying.
The men indicated that it had been inspir-
ing and helpful." The meeting was
followed by a luncheon which was
attended by nearly five hundred ministers
and laymen. The President of the Chicago
Federation also states, "The Committee
approved the plan to devote about eight
weeks, from the middle of October to the
middle of December, to a program of prep-
aration in the development of the
atmosphere of the idea of becoming a soul-
winning church in each local parish. Two
features are to mark this period of special
preparation. The first is a class for the
training of all who are willing t® study
the subject of motives and methods in
personal work in winning people to Christ.
It is urged that a text book be used for
this class, as nothing short of earnest
preparation for a time will bring the
desired results. The second feature of
the plan for this period before the holidays
is some method for securing lists of pros-
pective members and attendants. Various
suggestions were made as to possible
methods, such as having members of the
congregation sign blank forms furnished
them with names and addresses of people
not members or attendants, securing the
names of parents of Sunday School chil-
dren who are not members. Other means
of securing names will occur to those
interested in the purpose of this feature
of preparation, and often particular plans
will be specifically adapted to the local
neighborhood."
The Rural Church
Many of our congregations in Virginia
Classis are of the distinctly rural type.
They naturally present problems difficult
of solution. The plant of the average
country church is small and the equipment
meagre. In many cases services are held
only once or twice a month. The people
are slow to adopt new methods of opera-
tion. The movement toward the cities
has made numerical growth extremely
difficult.
In spite of discouraging features the
rural churches constitute the back-bone
of our religious work. Great leaders in
all walks of life come from the farm.
Twelve of the greatest preachers, eighty-
six of the leading physicians, and eighty-
19211
Home Missions
489
one of the foremost lawyers of the city of
Chicago, according to Dr. Gunsaiilus,
were farmer boys. With a single excep-
tion, every member of President Wilson's
Cabinet began life as a boy in some small
country town. A writer in the Methodist
Recorder, in a discussion of this subject
says: "The country people have, and will
continue to have, much to do with the
moral standards of the centers of popula-
tion, because of the number of families of
high ideals who go into the cities every
year. There is no doubt that the vitality
of the large city is kept up by the inflow
of new blood from the country. The work
in the country may not appeal to some as
being as heroic as the rescue work of city
missions, but it is much more effective.
It pays bigger dividends. The country
church casts salt into the spring to sweet-
en the waters."
AVith all the difficulties surrounding
the rural church, it has a great work to
do and we must "carry on," sowing the
seed of the Gospel of Christ. Somewhere
the harvest will appear in the growing
kingdom of our Lord.
— The Reformed Church Advocate.
Home Mission Churches Aided by
the Forward Movement
The following Churches w^ere aided in
their Church-building projects by the
Board of Home Missions during the
months of July and August : Tabor, Phila-
delphia; St. John's Kannapolis, N. C. ;
St. Luke's, Baltimore, Md. ; Grafton Ave-
nue, Dayton, 0.; Hope, Philadelphia; St.
Mark's Brooklyn, N. Y. ; Emmanuel,
Allentown, Pa. ; St. Peter's, Lancaster ;
Grace, Duquesne, Pa.; Japanese, Los
Angeles, Cal. ; Third Church, Greensburg,
Pa. ; Hungarian, Gary, Ind. ; Trinity,
Detroit, Mich. ; Grace, Detroit, Mich. ;
First Church, St. Joseph, Mo. ; Second
Church, Scranton, Pa. ; First Church,
Omaha, Neb. ; St. Luke's, Wilkes-Barre,
Pa. ; First Church, Salisbury, N. C. New
lots were purchased in Indianapolis. Tliis
involved an expenditure of over $100,000
in gifts and loans, all of which was made
possible by the Forward Movement funds.
A Cup of Cold Water
THESE are the words that were
printed on a large sign over one of
the most unique stands ever seen at the
Winchester, Virginia, Fair. And then
there were these additional words: —
"Given by the Men's Bible Class of Centen-
ary Reformed Church, Winchester." This
stand was erected and maintained by the
Bible Class whose name is given, and from
it in one day it is estimated that probably
12,000 drinks of ice water were given free.
As we can see from the picture, large
barrels, nicely covered with white, were
provided with spigots, and drinking cups
were given away. A number of the men
of Centenary Church were continually at
the stand and distributed a folder which
invited the men of the community to
attend the church and the sessions of the
class. This splendid piece of community
work received the unanimous applause of
the Fair authorities and of the large
crowds tliat attended the Fair.
490
The Outlook of Missions
[XOVEMBER
NOTES
Dr. D. H. Fouse, pastor of the Seven-
teenth Avenue Community Church,
Denver, Colorado, is conducting two
classes on "The Spiritual Life," one on
Wednesday mornings and the other on
Thursday evenings. He expects to
organize several more. This Mission is
doing a great community work, and will
be able to do even more efficient work
when it gets its proper equipment.
* * *
The Ministerial Union of Harrisonburg,
Virginia, has worked out a plan for hold-
ing simultaneous evangelistic services in
the several Protectant Churches of the
city. The services will extend over a
period of two weeks. Each pastor is to do
his own preaching, or he may secure the
assistance of another pastor, but there
must be no professional evangelists. Rev.
J. Silor Garrison, the pastor of our Mis-
sion at Harrisonburg, expects to secure the
assistance of some of his neighboring
Reformed pastors, and he is looking for-
ward to a pleasant and profitable season.
This campaign will take place during
November. ^ ^ ^
The Rev. Clarence Woods, pastor of the
Mission at Winchester, Virginia, which
has such a progressive Men's Bible Class,
as you will see by reading "A Cup of Cold
Water," which appears elsewhere in this
issue, has been elected Superintendent of
Sunday Schools and Young People's
Societies of Virginia Classis. It is his
plan to create a more lively interest in
these two most important phases of
church life, and to hold a number of
divisional conferences or institutes which
will, in the end embrace the entire Classis ;
and then, afte^ each congregation and
Sunday School in the Classis has been
reached, to hold a large two-day confer-
ence or institute.
* * *
From November 2rth to December 11th
a "Gospel Campaign" will be held in St.
Stephen's Reformed Church, Lebanon,
Pa., of which Rev. E. F. Wiest, D. D., is
the Missionary. The Rev. C. B. Alspach,
D. D., pastor of Mt. Hermon Reformed
Church, Philadelphia, which was at one
time a Mission under the Board, has been
engaged to do the preaching. The pastor
will have general charge and do follow-up
^^'ork. * * *
Deaconess Jessie H. Miller, who is
doing a splendid work in Dewey Avenue
Reformed Church, Rochester, N. Y., of
which Rev. A. H. Groff is Missionary,
reports as follows: — "We reorganized our
Young People's Society and next Wednes-
day evening we expect to start a Teacher
Training Class. In the afternoon of the
same dav we are going to open our Craft
Club— The Head, Heart and Hand Club,
a continuation of the Daily Vacation Bible
School. We are going to try a Supper
Table Conference following the Craft
Club and break up into classes before the
Prayer Service Hour, and hope in this
way to get every one interested in the
work. The church office has been fitted
up quite comfortably and is proving to be
a great asset to the work of the Church."
* * *
The General Secretary of the Board of
Home Missions delivered an address on
"The Church and the Immigrant" before
the Alliance of Reformed Churches Hold-
ing the Presbyterian System, which was
held in Pittsburgh, September 16-25. The
substance of this address will be published
in the proceedings of the Alliance and may
also be put into pamphlet form for wider
ciculation. It contains the latest facts
and figures regarding the problem of
Immigration and offers a constructive pro-
gram for a united work among foreign-
speaking people in this country.
One Way for a Sunday School to
Raise a Church-building Fund
Emanuel Reformed Sunday School,
Hazleton, Pa., has a rather novel plan for
raising a Church-building Fund of $500.
The entire offering on Missionary Sunday
of each month is given for this purpose,
and individual classes are making special
contributions. A skeleton church of cards
has been made and they are building the i
church as the Fund progresses, the first i
payment being the cornerstone and the |
rest will be put into bricks costing $2.50 (
a piece. In this way the progress of the
Fund is kept very clearly before the people
and is most favorably received.
A
1921]
Home Missions
491
The Meeting of the Executive
Committee
THE quarterly meeting of the Execu-
tive Committee of the Board of Home
Missions was held in University Hall,
Heidelberg University, Tiffin, Ohio, on
October 7th, 1921. All the members,
except Dr. I. Calvin Fisher, were present.
Mrs. B. B. Krammes and Mrs. E. W.
Lentz, representing the Woman's Mission-
ary Society of General Synod, were also in
attendance. Most of the business was of
a routine character. One of the sessions
was given to the reception of the official
representatives from the Conventus of the
Reformed Church of Hungary, and the
consideration of the transfer of the
Hungarian Churches in America under
the jurisdiction of the Conventus, to the
Reformed Church in the United States.
The various propositions which had been
submitted at different times by the Con-
ventus on the one part and the Board of
Home Missions and the Joint Committee
of the Eastern and Pittsburgh Synods on
the other hand, were duly considered and
at last a definite agreement was reached
which proved mutually satisfactory. These
representatives from Hungary are now
visiting the congregations in the Eastern
and in the Western Classes and are con-
ferring with them with a view of trans-
ferring these Classes to the Reformed
Church in the United States. The two
Synods involved, namely, the Pittsburgh
and the Eastern, have already acted
authorizing their proper officers to receive
these Classes when the terms of the agree-
ment have been complied with. The recep-
tion of these congregations will involve the
Board of Home Missions to the amount of
$52,000, to pay for the back dues and
salaries owing the Missions and Mission-
aries.
The following resignations were
accepted: — Rev. Dallas R. Krebs, High
Point, N. C. ; Rev. F. L. Kerr, New Ken-
sington, Pa. ; Rev. J. S. Kosower, Jewish
Mission, Brooklyn, N. Y. ; Miss Hazel
Duffy, Social worker, Grace, Detroit,
Mich. The following were ordered to be
commissioned : — Rev. Henry Miller, Terre
Haute, Ind.; Rev. W. E. Troup, East
Market St., Akron, 0.; Rev. E. Bruce
Jacobs, Calvary, Lima, 0. ; Rev. W. D.
Mehrling, Jenners-Boswell, Pa. ; Rev. F.
K. Stamm, State College, Pa. ; Rev. Dallas
R. Krebs, High Point, N. C. ; Rev. T. S.
Orr, Avon St., Akron, 0. ; Miss Marian
Shaley, English Teaclier, Japanese Mis-
sion, Los Angeles, Cal. The congregation
at Austintown, Ohio, was enrolled as a
Mission.
The Superintendents of the various De-
partments presented their reports. The
Treasurer offered his report which showed
net receipts during the quarter ending
September 30th, in the General Fund of
$24,150, and in the Church-building
Department $32,608. Of this amount
$23,580 was Forward Movement money.
The expenditures for the quarter in the
General Fund were $65,577. In the
Church-building Department the total
investments were $137,027. The resources
of the Board have almost reached the
million dollar mark. The surplus of the
Board is $61,291. The total amount
received from the Forward Movement to
October 1, 1921, is $192,403.
Much time and attention was given to
the requests for loans and Forward Move-
ment grants. Amounts totaling $12,000
were granted either in the form of gifts or
loans. Over $100,000 was invested through
the Church-building Fund Department in
Mission properties during the previous
quarter. The Board stands in great need
of the full apportionment to advance its
General Department, and of Church-
building Funds and the Forward Move-
ment in order to assist its Missions in the
erection of necessary buildings.
Abstracts of the Reports of the
Superintendents to the Executive
Committee at Tiffin, Ohio
I did not find it convenient to take any
vacation this Summer. I delivered 37
sermons and addresses, visited 11 Mission
Charges and 9 otlier charges, spent four
weeks in the work of the Summer Mis-
sionary Conferences. An analysis of the
annual reports from the Missions shows
the net gains for the past year in members
to have been in Pittsburgli Synod, 280 ;
Potomac Synod, 267 ; Eastern Synod,
448 ; total, 995 ; making an average net
492
The Outlook of Missions
[November
gain per charge of 14.5%. All of the
Missions in this Department except six
paid their Apportionment in full. The
total amount paid by the Missions for
benevolence was $66,782. Seven Missions
in the Department are vacant. Six Mis-
sions conducted Daily Vacation Bible
Schools this Summer.
James M. Mullait.
The depression of the industrial situ-
ation is necessarily felt in many of our
Missions. Material improvements in
church plants have been made or are in
process in St. Joseph, Sioux City, Omaha
and in Lincoln, in the Interior Synod;
and in the Ohio Synod new church plants
are needed or in process of erection in ten
out of the twenty-two Missions.
Vacation Bible Schools were conducted
in Detroit, Gary, Chicago, Cedar Eapids.
The main emphasis by the Missions in
their work is being placed on Evangelism,
pastoral and personal. This should result
in larger ingatherings.
The report also speaks about the union
of the Synods of the Southwest and the
Interior, w^hich is being consummated at
Freeport, October 18th to 21st.
John C. Horning.
* * *
Several interesting conferences w^th
Immigrant Mission workers were held.
Very few Missions report an increase of
membership and some of them report
losses that seriously hinder the work and
in several instances endanger their very
existence. The reported gains were only
eight members while the losses were over
one hundred. These loses are due to
unemployment and the removal of the
people to other places. In some instances
they are emigrating to the homeland.
Our Bohemian Missions are not suffer-
ing so much in this way because their
members are more largely people who have
lived in America for a longer time and
have secured homes and are in business for
themselves. The Bohemians are wonder-
fully wrought up by the mass movement
which is going on in Czecho-Slovakia from
Roman Catholicism to Protestantism. The
Bohemians in America are frequently
called upon to relieve tlie sufferings of
their brothers in Europe. It is reported
that if proper help is given in this mass
movement there will likely follow 500,000
conversions to Protestantism during the
current year. The urgent call comes to
America to send educated and consecrated
young Bohemian men and women to assist
in this work.
In the face of the present industrial
depression some of the pastors in the
Hungarian churches have accepted reduc-
tion in their salary and are earning the
difference in other w^ork. Daily Vacation
Schools were conducted in practically all
the Hungarian Missions. These schools
show a total enrollment of 1,287 children,
604 male and 683 female. Of these, 746
were under ten years of age. The amount
paid for tuition by the parents aggregated
$1482, and the entire cost of running
these schools $1800. The teachers
employed numbered thirty. The instruc-
tion was partly in Hungarian and partly
in the English language. There are at
present four Deaconesses regularly em-
ployed in Hungarian work — one in
Bridgeport, Conn; another at Homestead,
Pa. ; another at Toledo, Ohio ; and another
at East Chicago. Still another is on
partial time in Dayton, 0.
D. A. Souders.
Dedication of Hungarian Cemetery
The Hungarian congregation of Home-
stead has had some trouble in getting
satisfactory lots in the local cemeteries.
They therefore concluded to buy land and
estalDlish a cemetery of their own. They
were peculiarly fortunate in getting ground
overlooking the city and the Monongahela
valley beyond. The dedication took place
on Sunday, September 18. A great crowd
of Hungarian Reformed people from
Homestead and neighboring towns
paraded from the church to the new ceme-
tery. The enclosure was opened in the
name of the Hungarian Reformed Congre-
gation of Homestead in connection with
the Reformed Church in the United States
by Supt. D. A. Souders, of the Board of
Home Missions. Then followed singing
by the large Benevolent Society of
Hungarians in Homestead and the singing
of a psalm by the assembled people. There
1921]
Home Missions
493
were present from Hungary three distin-
guished visitors who were attending the
Alliance of Eef ormed Churches then being
held in Pittsburgh, Bishop Elemer
Balough, of Czecho-Slovakia ; Dr. Elek
deBoer, Chief Curator of the Magyar
Reformed Church of Transylvania, and
Dr. Geza Takaro, pastor of an influential
congregation in Budapest.
Bishop Balough offered the consecratory
prayer; Dr. Takaro preached the sermon
and Dr. deBoer addressed the people in
the name of the Conventus of the
Reformed Church of Hungary. The music
for the occasion was led by the precentor
of the Homestead congregation and con-
sisted of Psalms and several Anthems.
Very appropriately, too, the assembly sang
our National Hymn and "My Country,
'Tis of Thee," as well as also several of
our Gospel Hymns translated into Hun-
garian.
Thirtieth Anniversary
of the Hungarian Reformed Church
in Pittsburgh
The happy event was celebrated on Sun-
day, September 25th. This congregation
and the congregation in Cleveland are the
two oldest Hungarian congregations in
America. The one was organized a few
months before the other but the first
organized was last in getting into its new
church; so there is a pleasant rivalry
between them. No doubt the Cleveland
Congregation will vie with the celebration
held in Pittsburgh.
A little dash of rain while the members
and friends of the congregation were
marching with band and flags to the
church did not in the least disturb the
festivities of the occasion. We counted
10 flags displayed across the church just
in front of the chancel and recalled that
more than 15 years ago we took part in
the dedication of two of them and affixed
an honorary shield on the staff of one of
them. The music for this occasion was
rendered by the congregation and the
several adjunct associations, such as the
Sunday School, The Young People's
Society and the Beneficial Society. The
guests present and taking part were visit-
ing Hungarian ministers from America
and Drs. deBoer and Takaro and Bishop
Balough from Hungary; and Dr. James
1. Good of the Reformed Church who is
well and favorably known by the Church
authorities of Hungary, and Dr. D. A.
Souders. Supt. of Immigrant Missions for
the Reformed Church. All these took part
in the services. Rev. Dr. Kalassay, until
recently pastor of the congregation for the
past 17 years, read a historical paper and
his son-in-law. Rev. Vasvaryi, present
pastor, had charge of the services.
This congregation now serves a Hun-
garian community of more than 1000
persons and is practically self-supporting.
Its future promises well for the Hungarian
people of Pittsburgh and vicinity. We
expect that within a very short time it
will again be an integral part of the
Reformed Church in the United States.
An Interesting Day With
Hungarian Missions in Chicago
POSSIBLY it should be said in Gary
and Chicago, for the time was shared
between the two places. First there was
the Sunday School at Gary taught by the
pastor, Rev. Eugene Boros. There were
25 bright boys and girls present. The
lesson was from the Old Testament. The
children were kept wide awake because the
questions were addressed to individuals.
The instruction was mostly in English.
Next in order came the morning service
in church. It was conducted in Hungarian
but the sermon was in English. It had
to be for it was delivered by the Superin-
tendent who knows only a few words in
Hungarian. He never learned Hungarian
and believes that simple Englisli is prefer-
able to defective Hungarian to these
people. At least they w^re very attentive
and afterward expressed their apprecia-
tion.
A congregational meeting was held after
the service which continued for an hour
and was both interesting and helpful. It
gave the Superintendent an excellent
opportunity of knowing the jieople better
and of helping tliem more. We always
feel that such meetings bring good results.
So ended the morning and we were
ready for dinner but there was no time to
take it so a friend rushed us to the station
The Outlook of Missions [November
494
and we were off for Chicago. There we
got half an hour for lunch and then to a
Hungarian mission of the Dutch
Eeformed Church on west side. Our mis-
sionary has been asked to supply this mis-
sion till they can get a pastor (or until
they will come to our church) . The ser-
vice here opened with a wedding of a
young lady from Gary to a young man
from Chicago.
What an impressive wedding it was!
The church was crowded to the door, and
further. The bridal party occupied 3
pews on either side, the men on one side,
the women on the other. There were 15
groomsmen and 15 bridesmaids. Each
groomsman wore a white flower on the
lapel of the coat; each bridesmaid carried
a large bouquet of pink roses. The bride
carried a bouquet of white roses. All were
beautifully and appropriately dressed. All
stood around the altar for half an hour
during the ceremony which included a
long address and a long prayer. May the
young couple ever be as happy as were
they and their friends on this day.
The wedding was followed with the
usual service in which there was a sermon
in Hungarian and an address in English
(very short). This was followed by the
baptism of a baby, the service being read
in Hungarian by the pastor and the cere-
mony performed by the Superintendent in
English.
It was a sweltering hot day and the
writer longed foi^ fresh air and rest; but
not yet; for there was a congregational
meeting after the service to determine
when the regular services are to be held
and what the congregation will give the
preacher for his service. Five o'clock set
us free. The minister and his family went
to the home of the wedding party for a
wedding supper and the Superintendent
went to his hotel for a nap.
What was the impression he had? The
day will always live in his memory for the
earnestness and devoutness shown by the
Hungarian people both in the religious
services and in the congregational meet-
ings. D. A. SOUDERS.
Observations of the Treasurer
J. S. Wise
ONE notices how glibly and familiarly
men talk in terms of millions in
these days. Even on the floor of our
Synods, large sums of money gathered and
distributed by our churches are talked of
as a matter of course. A few hundred
thousand consume less time in discussion
than was formerly spent on matters re-
quiring ten, twenty, or at most twenty-five
thousand dollars. There was a time, and
not very long ago either, when the Board
of Home Missions felt it wise to limit its
loans to $10,000. Any congregation that
required aid in so large a sum had reached
the limit. In fact, it was a grave question
as to whether such a congregation had not
better go to self-support and finance its
own project.
All this, of course, was before a Phila-
delphia Program or a Progressive Project
w^as ever launched. Such Programs and
Projects, however, by reason of their suc-
cess and the splendid returns from the
affected Missions in their benevolent offer-
ings have proved their value and have
fully demonstrated their wisdom and
sanity. Five Missions in Philadelphia are
now self-suporting congregations, ade-
quately equipped, and are contributing to
the regular work of the church such sums
as will pay back every dollar they received
within the next five years, to say nothing
of their generous response to their For-
ward Movement quotas.
The same may be said of all of our Mis-
sions where timely aid was given. The
time for generous assistance is at the very
beginning. We have learned that our dis-
appointments are due mostly from meager
support in the beginning of a Mission's
life. A few thousand dollars wisely
invested at that time will be worth much
more than double and triple the amount
later on. Especially is this true in the
growing suburban districts of our large
cities. It prevents undue competition and
inspires the confidence of the community,
and such confidence is absolutely essential
for the Mission's growth.
At every one of the meetings of the
District Synods this fall, much of the
time devoted to Home Missions was con-
1921]
Home Missions
495
sumed in the presentation of Social Serv-
ice and Evangelism. Our Hungarian work
also received much consideration. In
view of this, I felt constrained to use up
every second of the five or ten minutes
that I managed to get, in urging the
claims of the most pressing needs of the
Board. In the Church-building Depart-
ment these needs are found. Notwith-
standing the expenditure of more than
$135,000, through this Department during
the quarter ended September 30th, much
more will still be required before this
year's program is finished. All this means
such improved facilities for doing the
Lord's work as will result in largely
increased incomes to every Board and
Institution of the church, both at home
and abroad. Social Service, Evangelism
and all the other activities of the Board
find a common center in the Church-build-
ing Department. Without a decent equip-
ment, most of their efforts would be futile.
It is, after all, the church building that
stabilizes, conserves and promotes all these
phases of church work, and in these days,
the type of church building often deter-
mines the character of work that will be
done in after years. It is, therefore, highly
important that wherever we build, much
time and thought must be spent in the
consideration of proper plans and styles
of architecture before a spade touches the
ground and building operations begin.
Very little of this sort of thing claims
the attention of our Synods. The Board's
statement usually contains a very brief
reference to the Church-building Depart-
ment, and yet every one of the other de-
partments must keep in constant touch
with it. Because of the increased income
through the Forward Movement, everyone
of our Missions is vitally concerned. The
business of the office has grown to such a
degree that frequent apologies must be
made for delayed answers to letters, etc.
But the most trying part of the Depart-
ment's work is found in keeping the
numerous building operations supplied
with sufficient money to keep them going.
Large sums must be borrowed. Especially
is this the case during the summer months
when the demands for money are the
I greatest and when the income from the
Church is the least. July, August and
September were in this respect most try-
ing. I trust the worst is over for this
year and that the offerings from the For-
ward Movement and all other sources will
from now on (October 15tli) be largely
increased. The money will be needed for
present obligations, even though new
buildings may not be undertaken before
next spring.
Let me quote one significant paragraph
from my report to the Board on October
7th :—
"While I regret to make this statement,
I now find it necessary to say at this meet-
ing that there should be no appropriations
made except for a few small requests. The
larger items should be tabled until Jan-
uary so as to enable the Department to
clear up the number of operations now on
the way. I regret to take this step but
find it absolutely necessary, not only for
the sake of the Department in its office
work, but mainly for the purpose of
adjusting the finances of the Board. Our
bank loans ought to be considerably
reduced before we undertake much more
new work. This will, I know, be dis-
appointing to a number of Missions
anxious to begin building, but I deem it
very unwise to undertake any new obliga-
tions at this time. I am hoping that by
January conditions may change and im-
prove to such a degree as will enable us to
look forward to a large program for next
spring. In the meantime, we will con-
tinue preparing plans that will enable us
to go forward when the proper time
arrives."
For the above reasons, I confined my
addresses before the Synods mainly to this
one Department. I believe it is tlie most
important one at this time. The enlarged
work in building, as well as tlie enlarged
work among the Immigrants, will make
it absolutely essential that the apportion-
ment for Home Missions be paid in full.
Let me urge all such congregations whose
benevolent income exceeds tlie amount
apportioned not to hold it over for next
year, but to release it now while it is
needed. "Over the top" must now be the
watcliword in place of "apportionment
paid in full." In another year, I trust the
Syonds will, witliout exception, take the
"over tlie top" position.
496
The Outlook of Missions
[November
THE COMMISSION ON SOCIAL SERVICE AND RURAL WORK
Rev. James M. Mullan, Executive Secretary
THE PUBLIC FORUM
In the Small Town or Rural Community
By Otis Mooee
A DEMOCRACY is either governed by
crystallized public opinion or else it
is boss-ridden. Sometimes benevolently
inclined individuals may manage the
affairs of the town or the state or the
nation and manage them well, but that
is not the best way. If there is to be a
crystallized public opinion, there must be
provided some place in which it will
crystallize. Things do not crystallize when
they are scattered around over a ten-acre
lot. The public forum is the best known
device for crystallizing a truly represent-
ative public opinion. Of course, news-
papers perform this function more or less,
but there is nothing that can quite take
the place of the give and take of the open
forum.
President Wilson once said that if you
want to get the really forward-looking
ideas of American citizenship, you should
be around a country store on Saturday
night. The public forum, much wider in
its constituency than any country-store
crowd can be, is after all a sort of glorified
country-store debating club where every-
body has his chance to say the best that's
in him to say.
There is scarcely a country community
anywhere in the United States that cannot
have a good public forum. The first
requirement, and the second requirement,
and the biggest requirement is INTER-
EST on the part of the people. Money
to back the enterprise is not the main
requisite by a very great deal, although
many people seem to think that it is.
Launching a Fokum
In launching the movement for a public
forum, the first step is to get a thoroughly
representative committee of citizens of the
community back of the enterprise. Per-
haps it may be necessary to convince some
of the people whom you would like to have
on such a committee that the public forum
is desirable. But almost anyone who has
any interest in the welfare of a community
will soon see that the building of general
community intelligence is a matter of very
great importance. One of the most suc-
cessful community forums was launched
by a joint committee representing all the
churches of the town, and also represent-
ing a certain men's club which was in no
way connected with the churches. The
main thing is to get the various interests
of the town represented.
In the case of the successful forum
spoken of above, the meetings were held in
the central school house of the village.
The building was heated in the day time
anyway. The expense of heating and light-
ing was charged against the general
educational funds of the town. The
expenses of this forum were entirely
met by collections taken at each of the
forum sessions. A series of seventeen
forum meetings were held one winter, and
at the close of the season, although it was
a small town, there were fourteen dollars
in the treasury above all expenses. In con-
nection with the forum meetings, there
were given several strictly entertainment
evenings. These were more expensive than
the other sessions, but helped to get people
in the habit of coming. It was figured out
at the close of the season that there were
not more than twenty-five people in the
village, above the age of nine years, who
did not attend at least one of the forum ^
meetings. Children were permitted to
come, but were kept strictly in order while ,
the actual speaking was going on. Many i
people said that the talks went way over |
their heads, but, on the contrary, it was j!
found that many of the children were
deeply interested, surprisingly " interested,
in some matters which most folks would ,
have thought utterly beyond them.
1921]
Home Missions
497
Securing Speakers
Where can the speakers be secured? If
there is sufficient interest, good speakers
can be secured Avithout difficulty. It is a
good thing continually to "put it up" to
the audience to foster this interest. They
can be told that it is the prime considera-
tion in getting good speakers. Kipling
once said, "A small boy learns a naughty
word and chalks it on the sidewalk. That
is literature." There is nobody who has
ideas who does not enjoy expressing them
to other folks who are interested. To be
sure, a small community may not be able
to pay for the services of an eloquent
orator very often, but the purpose of the
public forum is not primaril}^ to listen to
oratory, but to incite people to think.
In every city are men of high intelli-
gence who, through their business or their
hobby, are authorities in some special field.
Such men are almost always glad to go out
and speak in the country communities, if
the dates can be arranged to suit their con-
venience. They may not always be
experienced speakers, but if the conditions
are made as informal as they always
should be in a rural community forum,
the fact that a man is not an orator is very
little handicap.
For a forum held in a small rural center
in Connecticut, the committee secured
many good speakers through various state
agencies, the Board of Agriculture, the
Agricultural College, the Board of Health,
the Library Commission. Another source
of speakers was the group of local and
state organizations whose very purpose is
the molding of public opinion. Men with
political ambitions also were given a
chance to have their say.
One of the very best known physicians
of Boston who, by the way, had never
made a speech in his life, went down to a
little town on Cape Cod to speak on Public
Health. It was a most luminous address,
and the forum session was immediately
opened up for free discussion, bearing
especially on the local health problem. A
la-\v}'er who was thoroughly informed on
the question of universal military service
spoke one evening in that interest.
Another man of the same city who had
very strong convictions on the other side
of the question, spoke from his standpoint
on a succeeding evening. After each of
these addresses there was a free-for-all
discussion. These men gave their services
and the collection taken paid traveling
expenses.
Mr. W. D. Sullivan, who has been for
twenty-five years city editor of the Boston
Globe, went down to a little Massachusetts
village to speak at a forum meeting on
The Making Of A Newspaper. He left
Boston at four-thirty in the afternoon and
brought with him a dummy of the Boston
Globe for the following day. He described
in detail and in very simple language
exactly how the news would be secured for
the next morning's paper. "Of course," he
said, "the whole character of the issue may
have to be changed by some unforeseen
news which has loomed up since I left
the office."
After this address, the question was
discussed as to whether a newspaper
should reflect the standards of interest of
its constituency, or try to mold those
standards. The building was packed, and
it was an intensely interesting evening for
every one present. When the treasurer
of the local committee approached Mr.
Sullivan at the close of the evening and
asked him what his expenses were, he said,
"Don't bother about that. I've enjoyed
it." And he had, but not more so than his
audience.
Adapting the Program to the
Community
One of the most vital problems in con-
ducting a rural forum is that of creating
the right sort of atmosphere ; to make the
spirit of the meeting so informal that
absolutely everybody feels free to take
part, and in order that any speaker who
has something to say can make himself
understood, even if lie is not a trained
public speaker, lie may stand up or sit
down, as he chooses, just so lie gets the
ideas that he wants to convey across to
the people.
The state highway commissioner was
scheduled to speak at a rural forum in
Connecticut on the question : "How can
the back country roads of this section be
improved?" Many farmers from miles
around were on hand to hear the dis-
498
The Outlook or Missions
[NOVEMBEK
cussion of a subject of such vital interest
to them. The commissioner made an
excellent address full of practical sugges-
tion. When he finished the talk, which
was made from a little platform in the
church vestry, the chairman asked for
questions and discussion. No one spoke.
The chairman, who knew everybody in the
audience, then came down from the plat-
form and walked down the center aisle.
He stopped in front of one of the well-
known selectmen of the section, a man
whose road-building had been much
criticized, and said in the most informal
way, "Charlie, why don^t you use the King
drag on your roads?" "Well, Mr. ,"
Charles answered, "our roads are too
stony mostly. But I do think what Mr.
Bennett said about drainage being the
main thing is surely true, and I guess we
haven't planned ahead enough, as towns,
in our road-building, as he says." Another
selectman, sitting a few seats back, voiced
his opinion, and before long the meeting
was wide open, and the best experience of
all the men present was brought to bear
on the important question of drafting a
Eoad-building policy for ten years for the
roads of the section. No one in the
audience would have spoken at all, if the
chairman had not come down into the
middle of the audience and made the dis-
cussion a personal conversation with each
speaker.
The forum programs may be concerned
with big national or international issues,
or with some local questions of very par-
ticular interest to the citizens of the town.
But it must be something about which
the people really care or ought to care.
Of course, the issue must be one in which
the people have a real interest, or dis-
cussion will not get very far.
Guiding the Program
In conducting a public forum, two im-
portant problems are to get the people who
ought to take part in the discussion to
talk, and to keep some few individuals
from talking too much. An Indian tribe
out west used to have the rule in their
council meetings that no brave could talk
longer than he could stand on one foot.
A rule like that would be a help in sup-
pressing discussion of the "windjammers"
who sometimes try to monopolize the dis-
cussions of a forum session.
In connection with a public forum, held
under the auspices of the Morgan Memo-
rial Methodist Episcopal Church in Bos-
ton a few years ago, an excellent plan for
side-tracking long-winded speakers was
used. A clear understanding was secured
with the audience in advance as to their
part in the proceedings. The chairman
of the meeting kept time on all speakers.
At the end of five minutes of any man'i
time in speaking from the floor, the chair-
man arose and the audience silently lifted
their hands if they wished the speaker to
continue. If a, majority of the audience
failed to raise their hands, the speaker was
almost automatically retired from the
floor.
The old-fashioned country lyceum
served a most useful purpose. In fact, its
mission was much the same as the present
public forum. It helped to create a citi-
zenship that really thinks. The Chau-
tauqua movement has made a notable con-
tribution to the education of the ordinary
man in country communities. It doesn't
make much difference what the thing is
called. It may be called The Lyceum, or
The Open Session of the Men's Club, or
the Brotherhood, or the Public Forum,
whatever fits in best with local tradition.
The important thing is to get some sort
of a common community gathering where
people think and talk together about the
matters which< ought to concern patriotic
citizens. — A leaflet published by the De-
partment of Rural Work of the Methodist
Episcopal Church.
Group of Mission House Conference
Delegates at the Well Curb
1921] Home Missions 499
ROLL OF HOME MISSIONS
MISSIONS. MISSIONARIES.
OHIO SYNOD
Austintown, O
Avon St., Akron, O T. S. Orr,
93 Frances Ave.
E. Market St., Akron, 0...W. E. Troup,
Williard, Akron, O John W. Geier.
681 E. South St.
Alliance, Ohio Otto Zechiel,
968 S. Linden Ave.
Grace, Canton, O J. Theodore Bucher,
916 23rd St., N. W.
Lovrell, Canton, O O. P. Foust,
127 Arlington Av., N.W.
Grafton Ave., Dayton, O...Wm. A. Hale, D.D.,
643 Salem Ave.
Heidelberg, Dayton, O C. G. Beaver,
1225 Huffman Ave.
Mt. Carmel. Dayton, O J. C. Schultz.
Ohmer Park, Dayton, 0..,F. A. Shults,
1225 Phillips Ave.
Grace, Detroit, Mich C. A. Albright.
2357 E. Grand Blvd.
Detroit, Mich. (New Point)
Trinity, Detroit, Mich F. W. Bald,
516 W. Sevenmile Rd.
Indianapolis, Ind G. H. Gebhardt
Kenmore, O. (Goss Mem.)..E. M. Anneshansley.
Lima, Ohio Bruce Jacobs.
Lisbon. Ohio H. L. Hart.
Louisville, Ky L. C. T. Miller,
1229 S. Preston St.
Springfield, O J. P. Stahl,
14 N. Plum St.
Terre Haute. Ind Henry Miller.
Grace, Toledo, O Ellis S. Hay,
360 Batavia St.
Warren, Ohio H. J. Miller,
115 Mulberry St.
Toungstown, O. (Third).. .E. D. Wettach.
R. F. D., No. 4.
PITTSBURGH »YNOD
Braddock, Pa G. P. Fisher.
Grace, Buffalo, N. Y O. H. Dorschel,
869 E. Delavan Ave.
Bethany, Butler, Pa John W. Pontius.
Connellsville, Pa J. H. Dorman,
104 E. Green St.
Derry, Pa William H. Landli.
Duquesne. Pa H. E. Gebhart.
Ell wood City, Pa A. M. Schaffner,
606 Lawrence Ave.
Third. Greensburg, Pa William C. Sykes.
Grove City, Pa H. S. Nicholson.
First, Homestead, Pa... D. J. Wolf.
Jenner, Pa Walter Mehrllng.
St. Paul's. Johnstown, Pa. A. B. Bauman,
669 Grove Ave.
Larimer, Pa
McKeesport, Pa A. M. Billman,
807 Parkway.
New Kensington, Pa F. L. Kerr,
231 Ridge Ave.
Pitcairn, Pa C. A. Bushong.
Ascension, Pittsburgh, Pa.H. L. Krause.
1907 Termon Av., N.S.
Christ, Pittsburgh, Pa E. J. La Mar,
7135 Rau St.
Rochester, N. Y A. H. Groff.
346 Clay Ave.
Sharpsville, Pa II. N. Spink.
409 Walnut St.
TrafTord City, Pa A. K. Kline.
Yukon, Pa S. U. Waugaman.
MID-WEST SYNOD
Abilene. Kansas A. R. Von Gruenigen.
First, Cedar Rapids, la... Frank S. Bromer.
632 L St.. W.
Grace, Chicago, 111 M. E. Beck,
^ 27.")5 Jackson Blvd.
Denver, Colorado David H. Fouse.
17th & Emerson Sti.
Freeport, 111 A. J. Michael.
MISSIONS. MISSIONARIES.
First, Gary, Ind J. M. Johnson,
625 Tyler St.
Holton, Kansas W. J. Becker.
St. Paul's, Kansas City, H. L. V. Shinn,
Mo 3642 Prospect Ave.
Lincoln, Neb Marcus Gother.
1125 S. 25th St.
Los Angeles, Calif A. Von Greuiningen
K. R. 2, Pasadena,
Calif.
Mill Creek-Tamms, 111 L. S. Ilegnauer.
First, Omaha, Neb John W. Hawk.
3334 S. 19th St.
Oskaloosa, Iowa L. S. Faust.
St. Joseph, Mo John B. Bloom.
1012 Henry St.
Sioux City, Iowa Ralph J. Harrity,
1401 Rebecca St.
Wilton, Iowa
POTOMAC SYNOD
Salem, Altoona, Pa Victor R. Jones,
331 E. Grant Ave.
Grace, Baltimore E. R. Hamme,
l.'ill Hanover St.
St. Luke's, Baltimore, Md..Atville Conner,
1811 Penrose Ave.
St. Mark's, Baltimore, Md..John R. T. Hedeman,
2214 E. Hoffman St.
Brunswick, Md R. F. Main.
Burlington. N. C S. J. Kirk.
Charlotte, N. C Shuford Peeler.
Greensboro. N. C H. A. Fesperman.
Hanover, Pa W. H. Snyder.
Harrisonburg. Va J. Silor Garrison.
First. High Point. N. C.
Hollidaysburg- Williams-
burg, Pa George Ehrgood,
Hollidaysburg, Pt.
Juniata, Pa John K. WetzeL
Kannapolis. N. C L. A. Peeler.
Lenoir, N. C A. S. Peeler.
Lexington, N. C, Second..
Lincolnton. N. C
Roanoke, Virginia Aaron Tosh.
Salisbury. N. C C. C. Waggoner.
Thomasville, N. C J. A. Palmer.
Waughtown. N. C D. E. Bowers.
West Hickory. N. C W. H. McNalry.
Winchester, Va Clarence Woods.
Winston-Salem, N. C G. E. Plott.
Emmanuel, York, Pa O. S. Hartman.
42 N. Tremont St.
St. Stephen's, York. Pa...E. T. Rhodes,
1422 Market St.
EASTERN SYNOD
Emmanuel, Allentown, Pa.
St. James', Allentown, Pa.
St. Paul's, Allentown, Pa.
Calvary, Bethlehem. Pa..
Fountain Hill. South
Bethlehem. Pa
West Side, Bethlehem, Pa.
St. John's, Harrisburg, Pa
St. Peter's, Lancaster, Pa..
St. Stephen's. Lebanon. Pa.
Lewistown. Pa
Marietta. Pa., Zion
McAdoo
Montgomery, Pa
Minersville, Pa
Mountville. Pa., Trinity..
Palmerton, Pa
J. P. Bachman,
.35 N. 13th St.
Joseph S. Peters,
49 S. Franklin St.
• E. Elmer Rensenig,
.399 E. Hamilton St.
.T. C. Strock.
405 N. Linden St.
.T. C. Brown.
9.30 Ifasra St.
Z. A. Yearlck.
425 Market St.
Clayton II. Hnnok.
226 Woodbine St.
R. J. Pllpram,
912 Burhannon At«.
Edward F. Wlett.
N. L. Horn.
N. F. Travel.
C. E. Correll.
Ilazleton. Pa.
Rov Moorhead.
O. R. Frantz.
J. W. Zehrlng.
J. G. Kerschner.
500
The Outlook of Missions
[November
ROLL OF HOME MISSIONS— Continued
missions.
Penbrook, Pa. ..
Rosedale-Temple. Pa. ...
St. John's. Pottstown, Pa
Fern Rock, Philadelphia.
Olivet, Philadelphia, Pa.
St. Andrew's. Phila., Pa..
Tabor, Philadelphia, Pa..
Plymouth. Pa
Second, Scranton. Pa
State College, Pa
West Hazleton, Pa
West Milton. Pa
(St. Paul's)
Wilkes-Barre, Pa ,
Wyomissing. Pa ,
GERMAN SYNOD
Bethel. Baltimore. Md...
Richmond Hill, Brooklyn,
N. Y
Trinity, Buffalo, N. Y...
Egg Harbor. N. J
Glassboro, N. J
Bethany, Phila., Pa
Hope, Philadelphia, Pa..
Karmel, Philadelphia, Pa
Glade Run. Warren. Pa..
MISSIONARIES.
F. M. Grove,
54 Banks St..
Harrisburg. Pa.
F. A. Wentzel.
Paul I. Kuntz.
, H. G. Maeder,
.5942 N. Park Ave.
.Maurice Samson,
5030 N. 12th St.
,A. P. Frantz,
2146 S. 20th St.
.E. J. Snyder,
4931 N. Warnock St.
!g. a. Bear,
539 Willow St.
.F. K. Stamm.
.E. F. Faust.
5S9 N. Franklin St.
R. Ira Gass
H. A. Shiffer,
T. J. Hacker. D.D.
OF THE EAST
.W. R. Strietelmeier,
2 S. Ellwood Ave.
.F. W. A. Sawitzky,
801 Manor Ave. (95th
St.). Woodhaven, N.Y.
.Wm. Huber.
281 Berkshire Ave.
.J. O. H. Meyer.
.F. Steinman.
.G. A. Haack,
1008 Magee St.
.S. H. Matzke.
6112 Haverford Ave.
.W. G. Weiss.
2434 S. 72nd St.
.J. F. Reimers.
AMERICAN DEACONESSES, HELPERS, ETC.
Kansas City, Mo Miss L. Kippenham,
2732 E. 36th St.
Gary, Ind Miss Clara Blanchard,
440 Monroe St.
Rochester, N. Y Miss Jessie Miller.
Denver, Colo Miss Grace Maul.
Detroit, Mich
Winchester. Va Miss Dorothy Karlson.
Chicago. Ill Miss Ina Jackson.
St. Joseph, Mo Rev. T. F. Stauffer,
3414 Mitchell Ave.
Harbor Mission Hospice. .Paul H. Land.
New York Citv.
107 E. 34th St..
MISSIONS. MISSIONARIES.
HUNGARIAN
Akron. O A. Bakay.
860 Coburn St.
Dayton, O Andrew Kovach,
1424 Blaine St.
Dillonvale, O Nicholas Varkonyi.
East Chicago, Ind Stephen Virag,
4822 Kennedy Ave.
Gary, Ind Eugene Boros,
1306 Jackson St.
Homestead, Pa Alex. Harsanyi.
Johnstown, Pa Ernest Porzsolt,
224 Ninth Ave.
Lorain, O S. Horvath,
3036 Globe Ave.
Northampton, Pa _ ,
South Norwalk, Conn Gabriel Dokus.
South Chicago, 111 R. H. Von Pompl.
8506 Burley Ave.
Toledo, O Louis Bogar,
1946 Blakewell St.
Torrington-Hartford,
Conn „
Uniontown, Pa Andor Harsanyi,
69 S. Gallatin Ave.
Whiting, Ind Stephen Virag.
BOHEMIAN
Cedar Rapids, Iowa Jaroslav Stulc,
383 15th Ave., W.
Chicago, 111 James Dudycha,
1138 S. Lombard Ave.
Oak Park, 111.
JAPANESE
San Francisco. Calif.,
1760 Post St J. Mori.
English Teacher
Kindergarten Teacher Miss Lulu Wiseman.
Los Angeles. Calif T. Kaneko,
202 N. San Pedro St.
English Teacher Miss Marian Shaley.
JEWISH
Brooklyn, N. Y Geo. H. Wulfpen,
125 Harrison Ave.
Phila, Pa Rev. Immanuel Gitel.
Mrs. Immanuel Gitel.
Miss Ida Peltz.
1914 S. 6th St.
HUNGARIAN DEACONESSES
Bridgeport, Conn Mrs. Elizabeth Basso,
227 Pine St.
Toledo, O Mrs. Ida Harsanyi.
301 Whitemore St.
Homestead, Pa Mrs. Helen Hetey,
P. B. 199.
Indiana Harbor & Whit-
ing. Ind Miss Irene Virag.
BOARD OF HOME MISSIONS
General Fund Receipts for September
Synods— 1921 1920 Increase
Eastern $3,313.49
Potomac 948.53
Ohio 1,510.00
Pittsburgh 1,306.44
Interior 30.00
German of the East 192.00
♦Central
*Xorthwest 108.00
•Southwest
Jewish 39.83
tW. M. S. G. S 895.40
Y. P. S. C. E
All other sources 176.13
1920
$3,889.05
1,885.47
1,850.00
175.66
235.11
135.00
106.27
• ' 15.66
738.05
"iVo'.si
$1,306.44
1.73
' 24.83
157.35
5.59
Decrease
$575.56
936.94
340.00
145.66
43.11
135.00
Totals $8,519.82 $9,199.49 $1,495.94 $2,175.61
Decrease for the month $679.67
* For Hungarian and Harbor Missions only.
t The W. M. S. gave $75.60 additional for Church-building Funds and other causes.
Foreign Missions
Allen R. Baetholomew, Editor
Let Us Pray for Peace
'Teace on EartW can only come when
all men, first of all, will ascribe, "Glory to
God in the Highest:' It is therefore of
very great importance that Christians
gather daily at the throne of grace to pour
out their hearts in earnest prayers for the
peace of all the nations. While the repre-
sentatives from many nations assemble in
the conference for World Disarmament at
Washington, the believers in the one true
and living God will do well to engage in
acts of worship, for only as the Lord will
direct men's minds and hearts can we look
for the time when the carnal weapons will
give place to the spiritual. We suggest the
daily use of the two following prayers :
"Almighty God, from whom all thoughts
of truth and peace proceed, kindle, we pray
Thee, in the hearts of all men the true love
of peace, and guide with Thy pure and
peaceable wisdom those who take counsel
for the nations of the earth ; that in tran-
quility Thy Kingdom may go forward till
the earth is filled with the knowledge of
Thy love, through Jesus Christ our Lord.
Amen.''
"0 Almighty God, who canst bring good
out of evil and makest even the wrath of
man to turn to Thy praise ; teach Thy
children to live together in charity and
peace ; and grant, we beseech Thee, that the
. nations of the world may henceforth be
united in a firmer fellowship for the pro-
motion of Thy glory and the good of all
mankind, through Jesus Christ our Lord.
Amen."
An Honor to Our Church
Two North Japan College men are at
the World Disarmament Conference at
Washington, D. C. One comes as an
official of the Embassy there. His name is
Kawamura. He has been in the consular
service at Shanghai until now. He is a
Christian and speaks English well. The
other is an older man, and is managing
editor of one of the large Tokyo dailies, the
Yorozu Choho. He is a Christian also. He
will stay as the representative of his paper
throughout the conference. He has been a
real friend of our institution at Sendai.
Dr. Schneder has notified the Secretary
that these friends bring letters of introduc-
tion. We shall be very glad to meet them.
Help from a Friend at Vancouver
Before Missionary Karl H. Beck left
for China he asked the Secretary whether
he could not take an astronomical outfit
with him to Shenchowfu. Knowing the
lack of funds, we replied, "Yes," but fixed
the amount to be invested for this purpose.
Now Mr. Beck writes: "I had occasion to
meet a gentleman of the Royal British
Navigation Service who heard I was look-
ing up a telescope for use in Central China.
After a very enjoyable chat together for an
hour he proposed to make a gift of a good
refiecting telescope, with attachments for
astronomical photography. This is a most
desirable machine for our work, and per-
haps better than anything I could hope to
get hold of with funds available. Mr.
Shearmen puts no strings to the gift. He
will co-operate with us in our astronomical
work, and if we can find it possible to make
some observations for him from time to
time, he may put us in the way of greatly
enlarged facilities in the future. He is
doing this as a missionary enterprise
chiefiy. He is a Quaker." Our Church
will certainly appreciate this generous
donation. Who can tell what influence it
may exert on the Chinese, who for the first
time will have the opportunity of seeing
"the heavens" which "declare the glory of
God?"
601
502
The Outlook of Missions
[NOVEMBEB
Missionary Paul E. Keller writes : "In
Hunan it looks as though we should have a
famine this autumn and winter. We had
prospects of a splendid crop of rice, but
rain held off so long just before ripening
season that the early crop is almost a total
loss. What the later crop will be remains
to be seen.
"Very likely you have heard that on
the return trip from Shenchow we were
held up twice by bandits. Of course, our
escort of soldiers drove them off. Had they
been American soldiers at least thirty ban-
dits would have paid the full penalty, but
our Chinese soldiers did not even wound a
bandit. This may be the wisdom of the
soldiers, but it does not inspire respect for
the army neither among bandits nor
citizens."
Our Heartfelt Sympathy
As the China Mission was convening
for its annual meeting in Shenchowfu last
July, the little life of George Frederick,
infant son of Rev. and Mrs. J. Frank
Bucher, went home to the Saviour of little
children. We extend our deepest sympa-
thy. (The picture below was taken dur-
ing Mr. Bucher's furlough in America two
years ago.)
Ret. and Mrs. J. Frank Bucher and
Children, Shenchowfu, China
Another Plea
''We have just received news of the new
missionaries who are listed for China —
and not one doctor yet ! It truly is a
shame that among the hundreds in our
church there is not one young doctor to
answer the great need and the call of
China to 'come over and help us.' It can-
not be lack of faith, and surely it cannot
be that they have never read nor received
Christ's challenge to ever}^ Christian, 'Go
ye.' Why, then, do they all remain in the
homeland struggling for a 'practice' when
out here thousands suffer and those who
are able struggle, in their last strength, to
find their way to the foreign doctor, hun-
dreds of miles away?
"Our mission at Shenchow has no doc-
tor at all, although we have hospital work
there, and Miss Zierdt has gone up to help
Miss Miller with the nursing. In the
Yochow Station there is one doctor trying
to do the work of several men. And when
Dr. Adams' furlough comes due, there will
be no doctor in the Yochow station. What
is the matter with the graduates who set
out to become doctors? Surely they have
not weakened in their decision to give the
bigger service? And truly it is the big-
ger service to go where the need is many
fold greater than in the homeland. How
can they who have the power to help oth-
ers, and to relieve their suffering, how caji
they withhold it from these people?"
First Response
William M. Ankeney, M.D., of Xenia,
Ohio, a graduate of the Medical School of
Western Reserve University, Cleveland, is
the first surgeon to offer his services for
the relief of the tragic situation in our
China Mission. His father is Hon. Hor-
ace Ankeney, Vice-President of the Board
of Foreign Missions, and his brother, Rev.
Alfred Ankeney, is a member of our force
in Japan, being in special charge of
Aomori Prefecture. At the semi-annual
meeting of the Board, November 1, Dr.
Ankeney was unanimously elected as med-^
ical missionary to China.
1921]
Foreign Missions
503
An Outlook on the World
THE WORLD today is one vast whis-
pering gallery. On November 5
President Harding sent a message by
the new radio central on Long Island to
virtually all the people of the world. Is it
possible that Science can outdo Religion
in the transmission of good news? Has
the time come when a man in Washington
is able to do what Christ wishes to be
done, to carry the message of salvation
unto the ends of the earth?
With all our facilities for swift travel
o'er land and sea, with all the pressure of
a twentieth century missionary propa-
ganda brought to bear upon us, how little
Christians seem to realize the full meaning
of that Great Command : — "Go ye into all
the world and preach the Gospel to every
creature." In this final message our Lord
liad in mind the entire race of man as the
object of His work. Alas ! to this grand
conception neither the disciples then, nor
the Church now, has ever risen. A re-
demption for the world is one of the hard-
est conceptions of the average believer to
grasp. On the contrary we are all prone
to narrow the sphere of the divine grace
and to limit the Holy One of Israel.
There is only one way to save the world
and that is by the way of the Cross. The
world is weary of commerce and culture.
The world is weary of the nostrums of
men. The world has gone astray, and
seeks a guide that can bring it back in
safety to the fold of God.
Is it not true that the human mind usu-
ually seeks a cure for the ills of life in
temporal remedies? If a panic overtakes
the nation we dream of financial prosper-
ity, forgetting that panics are caused by
spiritual forces rather than by financial
failures. In time of war we seek victory
througli physical power, unmindful of the
fact that the true weapons of warfare are
not carnal, but spiritual. A sliort time
ago our fair land was on the brink of a
huge railroad strike, and tlie chief contest-
ants in the fight did not know that pros-
perity is the result of righteousness,
rather than of raw materials. We have
just bid a cordial welcome to our shores
to that modest but brave soldier. General
Diaz, who comes as a member of the Con-
ference on World Disarmament, and all
who shall participate in that memorable
gathering will do well to share in his be-
lief "that to realize world peace and con-
cord we must disarm, not only in weapons,
but also in the spirit and the passion that
make for war.''
Evidently the great need of the hour is
to strengthen the human foundation-, the
international relations, and to accomplish
this we must turn to the Church, the
greatest industry in the world. Yes, the
Church is the greatest industry in the
world, but it is the least productive, be-
cause it is so backward in its development.
If the Church of Jesus Christ could only
get out of the stagecoach class, and apply
to the limit the power of the Spirit of God
to all its enterprises, it would far exceed in
speed the swiftest steam engine and elec-
tric car. This world will never be won
for Christ so long as the Hosannas lan-
guish on the tongues of Christians and
their devotion dies. No wonder the
prophet of old said: — "Woe unto them
that are at ease in Zion."
Armistice Day
GOD'S PLAN FOR DISARMAMENT
— Many nations shall come, and say,
Come, and let us go up unto tlie moun-
tain of the Lord, and to the house of the
God of Jacob, and he will teach us of his
ways, and we will walk in his patlis.
And he shall judge among many peo-
ple, and rebuke strong nations afar off;
and they shall beat their swords into
plouglishares, and tlieir spears into prun-
inghooks; nation sliall not lift a sword
against nation, neitlier shall they learn
war any more.
But they shall sit every man under his
vine and under his fig tree ; and none shall
make them afraid : for the mouth of the
Lord of hosts hath spoken it. — Micah 4:
2-4.
"ONE FOR YOUR FRIEND"
Many new friends for the World-
Wide Work of the Prince of Peace
can be won through a Subscription to
"The Outlook of Missions" presented
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504
The Outlook of Missions
[November
EVANGELISTIC REPORT OF JAPAN MISSION
OUR Evangelistic work has reached
such proportions that it is very diffi-
cult for any one to survey the whole situa-
tion or to present its salient features in a
brief report.
Inspection of the statistics confirms the
general impression one receives by direct
observation, that the churches in our
northern country grow very slowly, for
reasons that have often been stated.
A large section of the Japanese public
still believes the missionary movement to
be political propaganda in camouflage. In
such an atmosphere of mistrust we may
be thankful if we but hold our own. In
regard to this matter. Rev. Jairus P.
Moore, D. D., our senior evangelistic mis-
sionary, says : "I have been much impressed
by the fact that in spite of the bitter and
unkind things written in some of the Jap-
anese newspapers against America and
Americans, our schools should be over-
crowded with students, our churches well
attended and large numbers enrolled as
candidates for membership. In several
places in Miyagi Field the pastors tell
me that there is no longer any opposition
manifested, but that the whole community
shows a certain amount of sympathy and
interest in the work. Also contributions
are made by non-Christians toward the
purchase of lots and houses to be used
for church purposes. In one place promi-
nent non-Christians should have said that
if a church is built it should be of a kind
that is in proper keeping with the place,
and they have intimated that when the
time comes they are willing to contribute
toward it. If the feeling on the part of
the people is more kindly and the senti-
ment more favorable than before, even at
a time when so much is being said against
America and Americans in a certain sec-
tion of the Japanese press, and when
efforts are being made in certain quarters
to revive the native religion of Shinto, how
can we account for this more favorable
attitude toward Christianity ? It seems to
me that there is only one way of account-
ing for it, namely, that the unrest, the
mutterings and disorders in the commer-
cial, economic and social world of Japan,
have set serious men to thinking, and that
they are realizing that a stabilizing and
satisfying something is needed, and might
not this be the new religion as taught by
the missionaries in their midst.'^
One favorable factor has been the Sun-
day School Convention held in Tokyo last
October, which exerted a profound
influence for good.
As in previous years, the most encourag-
ing item in the statistics is that of the
contributions of Japanese Christians,
which are increasing steadily and at an
accelerating rate As compared with the
previous year the Japanese offerings grew
from $6604 to $9817, or almost 50%.
While the appropriations of the Missions
for the support of the evangelistic work
have been increased rapidly in recent
years, the growth on the Japanese side
is still more rapid. In five years, the
grants of the Evangelistic Committee for
local purposes have mounted by 134%, but
m the same time the gifts of the Japanese
for the same purposes show an advance of
181%.
The problem of financing the work has
been very serious. The cost of living once
went up to three or four times what it was
before the war. While the reaction brought
it down it is still about two and a half
times what it was, and at that point it
seems likely to stay a while. Consequently
the day of cheap evangelistic work has
passed. We have in recent years about
doubled the average salary of the ministers
in our employ, which now amounts to
$36.90 a month. A recent minute investi-
gation shows that this figure just about
covers bare living expenses, leaving no
margin for respectable clothes, for the edu-
cation of children in their teens, for a
case of sickness, or for saving against any
emergency. It is the unanimous opinion
of those in charge of the work that the
average salary should be raised to about
$50 a month at the earliest possible date.
We have suffered heavy losses in men.
The vetei'an pastor, Ito-Tokichi, long at
Morioka and later at Miyako, has in
accordance with a previous agreement
gone to rejoin our sister Reformed Mis-
sion in Kyushu, and is now serving as Mr.
Hoekje's helper at Kagoshima. Three
1921 1 Foreign ]\IissiONS 505
younger men have gone to America. One
was drafted into the army. Pastor
Kiyama-Kiyogoro, of Yonezawa, on
account of the failing health of Mrs.
Kiyama, has retired to his ancestral estate
on the island of Oshima. One, whose
utterance was so defective that people com-
plained of inability to understand his
speech, was advised to seek other occupa-
tion, which he did. cheerfully, becoming
a superintendent of a mining business.
To offset these losses we have had but six
accessions, two graduates of our Sendai
Seminary, one from the Presbyterian Sem-
inary in Tokyo (Meiji Gakuin) and three
from other Missions. Considering that
Pastor Tsuchida, of Akita, has been called
to serve at headquarters, and Pastor Tan
of Yamagata is about to go to America,
that there are six other vacancies, and that
we have received insistent calls to open
new stations of great promise at Noshiro
and Hon jo in Akita Prefecture, we have
been searching for workers in all Japan,
in Manchuria and in California. It is
probable that when more adequate salaries
are paid and some equipment is provided,
the losses will decrease and more young
men will persevere to the end of the theo-
logical course.
As everywhere in the world, the housing
problem, too, is becoming more and more
serious. Our old makeshift policy of try-
ing to work in rented quarters is in not a
few places becoming impracticable. We
are pushed back into the byways until at
last we find ourselves out on the open
street or out in the open country, thus
missing our best opportunities and wast-
ing the energies of our men.
The Conference of Evangelists held in
Sendai, in April, was in many respects
remarkable. The men with a little help
from their various churches paid their
own expenses and declined financial aid
fronj the Mission for their Conference.
They perfected their new organization and
appointed committees to realize a few
definite aims. They asked the Evangel-
istic Committee to permit longer pastor-
ates and not to move workers about so
often; they asked the Women's Evangel-
ists' Committee to pay the women workers
more adequate salaries; tliey asked the
au^thorities of North Japan College to
appoint a pastor for the students; they
asked that Evangelist Momma, who has
shown rare ability as editor of Ryou no
Ilikari be moved to Sendai to devote him-
self wholly to literary work in the inter-
est of this Mission, and they asked Tohoku
Classis to give their representatives a part
in the management of the Forward Move-
ment. It was a treat to be with these men,
to see how they were moved by the evan-
gelical zeal and virile appeal of Evangelist
Kimura-Seimatsu, the guest of honor at
the Conference, to note the sterling quali-
ties of their own chosen leaders, Kodaira,
of Tokyo; Hagiwara and Kobayashi, of
Sendai; Ashina, of Shiroishi, and last, but
not least, Nakamura, of Taira; and to
observe the rising tide of ability and
energy in the whole body. In this group
of workers we have an asset of incalculable
value for the future of our work.
The new plan provides that two execu-
tive secretaries shall serve in the office of
the Board. These two are Rev. K. Tsuch-
ida and the writer of tliis report. The
appointment of the former was a great
blow to all our work in Akita City and
Prefecture; but the only way to obtain a
suitable man for headquarters was to rob
some such place. Mr. Tsuchida is a man
of deep consecration, good judgment and
rare tact. We commend him to your confi-
dence. The new secretaries are to tour the
field alternately, to gather and file infor-
mation, to distribute it to all concerned, to
oversee distribution of literature and
equipment, and in general to carry out the
orders of the Board and its sub-committees,
Tlie two secretaries have also been asked to
serve the Department of Publicity of the
Forward Movement inaugurated by the
Chissis of Nortli Japan.
This movement, which is due largely to
the stimulus afforded by the visit of Dr.
Lampe, is now gaining in momentum.
With this hopeful forward look, and a
prayer that the Church at home will have
the patience to carry its share of tlie heavy
load until the Church hero can assume a
larger sliare of it.
For the Joint Evangelistic Board,
Respectfully submitted,
Christopher Xoss,
American Secretary.
506
Tpie Outlook of Missions
[XOVEMBER
Through the kindness of Dr. Allen K. Faust we received these photographs of the
tombstone of our sainted missionar}', Miss Mary Vornholt. The pictures were taken at a
service which was held in June at the grave, just after the stone had been erected.
The money for the stone was contributed by members of our Japan Mission, by the
Miyagi Girls' School and by relatives. It is a beautiful granite stone, solid and durable,
thus typifying Miss Vornholt's character. A large number of teachers and students
attended the service. The grave overlooks the city, and the stone faces towards the
Girls' School. "Though dead, she yet speaketh."
1921]
Foreign Missions
507
Letters of Dr. Hoy
V
Huping College, Yochow City,
Hunan, China,
August 12, 1921.
Dear Friends in the Eeformed Church : —
During the special work among the out-
stations it was not for a moment supposed
that all duties, relations and services at
Lakeside should be dropped. Let us,
therefore, look in upon a Communion
Service held at Lakeside. There are six-
teen persons to be baptized. These must
be carefully examined in faith, knowledge,
motive and character. The pastors, elders
and deacons enter most carefully into all
the required details and leave nothing un-
done that can be done to safeguard the
name of the Church. Happily in this ex-
amination the applicants are all well
known and have been under observation
and in our fellowship for a number of
years. At the same time, however, we are
well aware that we cannot see into the
hearts of the men and women before
us. The most searching questions are
answered without any reservation what-
soever and frankness seems to be the order
of this examination. Then comes a season
of earnest prayer and all partake of the
sanctity of the occasion. These people
are taking the most important step of
their lives; and they need to walk with
God day by day.
The preparatory services are usually
fully attended and they are led by a mem-
ber of the Spiritual Council. I have never
attended more earnest meetings anywhere
than these in the Huping Congregation.
The reason why we are assembled in holy
meeting to prepare for the Holy Commu-
nion is always keenly felt with us; and
the quiet reading of Scripture, the sing-
ing of appropriate hymns, and voluntary
prayers from all parts of the Chapel help
us to sense the real spiritual presence of
God and His holiness. Then the Holy
Spirit leads us into a self-examination
that lays our hearts bare before our Lord
of Whose pardon and peace we so freely
partake. This is a blessed hour to all.
Our Lord and Our God will cleanse us for
His Table and the benefits thereof.
The Lakeside congregation observes the
Holy Sacrament of the Lord's Supper four
times a year. It may be taken for granted
that many of the members have learned by
helpful experiences to enter into the best
spirit of these services. To meet with the
Lord around His Table becomes to the
devout worshipper the HOLY OF
HOLIES.
After a suitable sermon has been
preached, the applicants for baptism
gather around the altar; and wist ye not
that He who gave the authority to baptize
is here too? Then what the pastor is
about to do, let it be done as in His very
presence with special spirit and unction
from on high. Man's service is seconded
by the invisible means and work of divine
grace. When you administer baptism do
you not visualize the Master with you, by
your side?
The Lord's Table in the Lakeside Con-
gregation ! One by one have some of us
seen these twice-born souls, nearly one
hundred of them, come over to the Lord's
side. There have been hours of bitter
anxiety over the second birth, nurture and
growth of these children of the Father.
Who would not love them in the Lord ; and
do his best to serve them at the Lord's
Table with the best Bread of Life he can
hand from God to the souls now in special
communion? Do we not stand on holy
ground? Do not the Children in China
ask for the Best BREAD OF GOD that
you can give them? Will you give them
stones; because you can carelessly gather
the stones, while it takes your very life
blood to make the BREAD and in God
give it to them ?
And now a thankoffering is taken for
famine relief and for the China Home
Mission Board. The contributions denote
a growing spirit of public liberality on the
part of the members of the Church of
Christ here.
Friends, you have helped in all the work
that has been required to gather this con-
gregation at Lakeside. Here are some
souls who truly love the Lord and try to
serve Him. The Y. M. C. A. Secretaries
like to come here on account of the special
Christian atmosphere they find in this
place of active work. Neither you nor I
will ever be able to see all that this congre-
508
The Outlook of Missions
[November
gation means unto our blessed Master and
how He is going to use these souls for His
Kingdom in China. But this is only one
little corner of the great service He is
asking of you in this wonderful land, the
greatest missionary opportunity of any
age.
Sincerely yours,
William Edwin Hoy.
VI
August 18, 1921.
Dear Friends in the Eef ormed Church : —
In writing of an evangelistic trip to
Yochow Port, one must speak of the diffi-
culties of the work in that place. Let us
refer to the case of Bodhidharma, who
came from India to China, and tried to
convert the Emperor Wu Ti of the Liang
dynasty; but, failing in his attempt,
because he insisted that real merit lay not
in works but in purity and wisdom com-
bined, he retired full of mortification to
a temple on Sung-shan, where he sat for
nine years before a rock, until his own
image was imprinted thereon. Truly he
who sits with his face to the wall must
rely upon those spiritual forces which can
melt the hardest hearts. Even in a
materialistic sense, geology is witness to
the metamorphism of the rocks. One of
the great Roman Catholic pioneers of
China Missions cried out — "0 Rock, Rock,
when wilt Thou open?" Today the
Impossible is the Possible. In this is
manifest the Might of the Holy Spirit.
Yochow Port is a strong seat of com-
merce and navigation. Here is a Custom
House manned by foreigners under the
auspices of the Central Government. It is
through these foreigners that we obtain
information which the newspapers have
not enterprise enough to collect. Mind
you, some of this would open the eyes of
the world to the subtle forces against
which the better class of Chinese and the
missionaries must continually contend.
Here converge the two mighty streams of
boat traffic from Changsha and beyond
and from Changteh and the regions much
farther inland. Influences that corrupt
and harden the moral nature of men are at
work night and day.
At this Port we have a Day School for
boys and a Chapel, with rooms for teachers
and the evangelist. All this makes a large
property which is under one roof. This
building is itself a silent witness to Him
Whom we serve in Church and School.
From these two agencies of Christian
effort go forth streams of grace that are
like unto a mighty leaven. Possess thy soul
in the patience that wins the day.
We have had some earnest preachers
and teachers in the Port Chapel. A num-
ber of good students have come from this
school to Lakeside and the small congre-
gation is not to be despised in the day of
small beginnings. These two branches ot
our work and the individual evangelists,
teachers and pupils as well as the members
of the Chapel in that difficult place are
carried on our hearts to God in daily
prayers that breathe forth our very souls
in pain.
Here we are. We came down this Sun-
day morning in the community boat from
Lakeside, calling at Yochow City for Bro.
Whitener, without whom I go nowhere
these Sundays. The Church members and
the School have been waiting for us. They
always seemed cheered by our presence.
It is the powerful fellowship of universal
brotherhood in Christ Jesus that helps
these men, women and children to persevere
in the way of the Lord which is beset with
many dangers and hardships for them.
All praise to their faith and steadfastness.
Mrs. Hoy and Her Granddaughters,
Ruth and Edle Kiaer
1921J
Foreign Missions
509
To change our first figure of the rock,
they cling to the Rock that is higher than
they.
These people love the hour of Holy
Service. They love to sing and pray, to
meet in the special presence of God. As
they receive new instruction and the
refershing sense of the truth as it is in
our Saviour, they feel stronger for the life
of another week. They know it is good
to be hpre in God's House.
Look at those boys. See their faces
light up with interest and pleasure, as the
preacher pauses, now and then, in his
sermon on Perfection, and asks them
questions, using the blackboard to illus-
trate the theme. Yes ! they can under-
stand when the theme is applied to their
lessons and grades. Now is the time to
ask them to apply the same to their daily
conduct. Who can help them? Who is
waiting to help them? Who is ever will-
ing to help them? JESUS. And who
does not know that when the boys are
interested their parents are not asleep in
the pew? We are all the better for keep-
ing awake.
With all your personal and social prob-
lems, little congregation at the Port, am
I in the fullest sympathy. Yours is a
great opportunity to let the light that is
come into your lives so shine that others
may be shown the way. Thousands and
hundreds of thousands of boats pass your
Port every year. Shine out upon the
waves, and your Father in Heaven shall
be glorified.
Sincerely yours,
William Edwin Hoy.
VII
August 25, 1921.
Dear Friends in the Reformed Church : —
In the dark of the night we will walk
from Lakeside along the railroad to
Yochow City, thus setting out upon the
first stage of our trip to Niehkiashih.
Will the train be on time? No one can
tell. Of course there is a schedule time
fixed; but we may have to wait for hours
before the engine's dim headliglit can be
seen coming around the curve. You may
ask the station master about the arrival of
the train. You are not likely to get much
information. Your question, however, has
opened the way for a friendly invitation
to come into his room and rest; for there
is no general passenger waiting room in
the equipment of this railroad. When I
started last year on my long journey to
attend the General Synod, a number of us
were invited into the bedroom of one of
the men. Mr. Reimert for a while sat on
one of the beds, which is quite the proper
thing to do in China. Presently he
jumped up and shook off some of China's
millions. Ah ! that was the last good
laugh I had with him, and he was a jolly
good fellow. That night's laugh still
remains with me. It was a touch of life.
There's the light of the locomotive!
There is no shout of "All aboard." That
is never given on this road. Stand not on
the order of your going into the train.
Everybody for himself. No one waits for
those who are coming out. Scramble,
scramble ! Push, push ! There the pick-
pocket is busy. You do not deserve much
sympathy; for in your greed to get in
first, before any one could get a chance to
alight, you pushed weaker men and women
rudely aside.
Third class accommodations to stand for
a few hours. They also run who stand and
wait. Learn to sleep on foot. You'll not
need any poor pillow.
Here is Wulipai. I see the landlord of
yonder inn. He has a son in the Lakeside
institution. As a matter of course we
receive the closest attention. Presently
"I lay me down to sleep" a few hours on
the dirty floor. The soldiers have exclu-
sive use of the few beds of the small inn.
Happy dreams !
Early in the morning we take a hurried
and scanty breakfast and then off to Nieh-
kiashih. Two men to a light wicker chair
and we travel on in gay spirits. The
chair-bearers are in fine humor and engage
in conversation with their passenger ; and
it is surprising to notice how much infor-
mation one can pick up in this way
through the Henry Ward Beecher method
of riding with the engineer. My two men
ask a few questions about Jesus. We point
to Him.
There arc the teachers and pupils of the
Day School and also the evangelist with
some of the members and inquirers. These
610
The Outlook of Missions
[November
have come to meet us and greet us. All
the way to the Chapel there is heard the
din of firecrackers.
At the Chapel we hope to rest a while
and then have our dinner. No : that can-
not be. See this crowd of men, women
and children. They have all come to hear
you preach. We cannot keep them wait-
ing. Some of them have come more than
fifteen miles and must go home early in
the afternoon. Without a moment to rest
we are literally from the chair into the
pulpit. Tired as you are, you forget it all
in the knowledge of the circumstances of
this gathering. You stand between them
and God. May He give the message this
noonday service ; and we know He is not
far from us. Preaching in God's presence
and conscious of His yearning for these
people, you forget self and let Him use
you. Then come the invitations to visit
the various villages represented here. Oh !
these open doors and no one to take up
all these great opportunities !
The next day, Sunday, the evangelist's
wife and little daughter are baptized.
Then follows Communion. In this little
band of Christians there are several, I am
told, who are making good progress in
their new life in Jesus.
The gentry come later in the day to ask
that we procure a better place for our
Chapel and Day School. Some of these
may have mixed motives in thus coming
forward and showing personal interest in
the matter; but it is a help to the cause.
A new property has recently been pur-
chased ; and the Christians and the people
of Niehkiashih are the happier for the
greater hopes thus raised.
On our way home we whistle as we used
to do when we went fishing with father.
Sincerely yours,
William Edwin Hoy.
On the Way to China
Our missionary, Eev. J. W. Owen and
family, spent part of their furlough with
relatives in Wales. He made a -number of
unsuccessful efforts to secure passage from
Liverpool to Shanghai, via the Suez
Canal, but without avail. At last, driven
to the point of desperation, the Secretary
made a final attempt through the Canadian
Pacific Steamship Company, and he was
successful. The whole affair was so
quickly done that the agent at the Liver-
pool offices was unaware of what had trans-
pired, but Mr. Owen told him, "You see,
Rev. John W. Owen and Family, Who Have Returned to Huping College,
YocHow City, China. After Furlough
1921]
Foreign Missions
511
our American friends are able to do with
comparative ease, what you regard as im-
possible over here/' Well, Brother Owen
and his family are now on their way to
Yochow City and he says: "We are so
glad that God has opened up the way for
us to return to the work to which He in
His grace called us years ago."
Another Letter from Dr. Adams
Yochow City, China,
August 5, 1921.
Dear Friends :
We are at war again. A week ago the
forces of our Province of Hunan were
launched suddenly against the neighbor
Province of Hupeh. For what reason?
Who knows? The poor soldiers do not
know for what they are fighting and giv-
ing up their lives; the poor country peo-
ple and townsfolk know not what it
means, save that they are torn from their
homes and work, to carry heavy loads for
the soldiers ! It may involve the whole
of China in war. The "leaders" do not
know what to do, or what sides to take — ■
for they are blind leaders of the blind. So
we just go on with our work and wait to
see what the outcome will be. Paul said :
"One thing I do." I like to divide it into
two parts, according to James 4: 7, and
these two things I do, and try to relate
them to all things. So we are trying to
salvage men out of the deviPs work. Slay
your prayers be with us effectively, James
5:16, "working-prayers," or prayers that
work.
Here is a captain, wounded in the foot.
An opportunity presenting itself, I had
a talk with him for a couple of hours one
evening, and as tlie Lord had already
prepared his heart he took in the truth
and decided for Christ, lie is such a
contrast to the lieutenant who was here
for such a long time, but obdurate to the
truth, saying yes, yes with the mouth, but
evidently not taking it to heart. Another
captain was brought in, shot through the
bowels; a man of fine appearance and
intelligence. His condition was critical,
as he had been shot the day before. We
had a talk with him and prayer before
giving the anaesthetic, and then repaired
the wounds of the intestine. He seems to
he doing well, and we are lioping for his
recovery — at least that he will learn to
know the Lord. Another man, a young
fellow of nineteen, shot through the shoul-
der, lungs and the spinal cord, the lower
half of the body paralyzed and slow death
before him. Had a talk with him and
tried to explain a little of what prayer
meant. Gave him a little prayer to re-
peat: "Oh, Jesus, help me to understand
the True God," but he forgot it and did
not understand very well. So I added the
second item, "and help me to resist the
evil spirits." Then he got on better. I
gave him a New Testament, and he and
his brother are reading, and he is trying
out that prayer for today. In the West
few believe in the power of evil spirits,
but they are very real factors to be reck-
oned with and dealt with effectively. God
is Spirit, and so is Satan, and we are priv-
ileged to partake in this great war. The
angel-fighting spoken of in Daniel is no
myth; it is genuine fighting. Paul says
we wrestle against the spirits of the air,
under their great prince. I have learned
some things since coming to China which
we are never taught at home. So I watch
each case with deep interest and try to
counter the enemy according to the fight
he wages in each case. Sometimes we are
perfectly helpless ; forces insufficient, etc. ;
but some of our helpers have been making
progress and are real prayer-warriors.
There was a picture of one of them in
The Outlook of Missions not long ago.
I may write of him also, sometime, but
could not do him justice anyway. lie is
pure gold. Fifty cars of wounded soldiers
passed through here on the way to Chang-
sha. Several thousand have been wounded
or killed. Our man with the heart on
the right side is doing well, although the
left lung is destroyed.
Yours in service,
W. F. Adams.
512
The Outlook of Missions
[November
Life in a Buddhist Temple
[The following account was written several
years ago by a very earnest young Christian
who received baptism from the late Rev. H. H.
Cook and is now a student in the Imperial
University, Tokyo. The manuscript was given
to the Rev. Paul F. Scliaffner, who was then
attending the Japanese Language School in
Tokyo and together with this young man teach-
ing in the Sunday school of our ^abu congre-
gation in Tokyo.]
THE temple I lived in was a large one
in Tokyo. It is different from the
common temple. To explain, there are
many shrines in Japan, and the services
and other works of them are generally
done by Shinto priests, but there are some
shrines which do not belong to Shintoism,
but to Buddhism. And the shrine or
temple I lived in was of this kind. No
funeral ceremony is ever held there, and
man or woman who is even in mourning
cannot visit this temple.
Thorough the interest of a friend of
mine, whose uncle is a Buddhist priest of
another temple, I became a resident of
this temple for a short time. Though
his uncle and aunt were very kind to me,
I could not help feeling uneasy when for
the first time I went there, where a quite
different religion is believed and when I
thought that it is only I that believe in the
Heavenly Father. No one knew that I
was a Christian, but by the time I left
there some of the priests seemed to have
come to know about it. And two or
three years ago, when I went to church
for the first time for service — not for the
service, but rather out of curiosity — I felt
very strange about the house, about the
Bible, and most of all about Mr. Cook, a
foreigner. Now I had a similar feeling in
the Buddhist temple.
Going into the house I found several
men, young and old, some in white clotiies,
some in common dress. I heard that the
men in white clothing were all priests,
among whom there were some students of
a Buddhist University. When I went into
the room they stared at me, and one of
the priests, an elderly man, asked me
several questions about my occupation, my
education, my future purpose and how
long I would stay there. I was glad they
did not ask my belief. Going farther I
came in front of the Superior. One of
the priests who took me made a very
humble bow and I followed his example.
I learned there were about twenty men in
this temple, among whom about eight were
priests. My first impression there was of
the largeness and the splendor of the
temple and the house (these two being
separated). There were about twenty
rooms in all, and a beautiful garden.
From the next day I was to sweep the
house every morning. Now to sweep was
not easy, because there were so many
rooms. Four rooms were used by the
Superior alone. Every morning the
Superior went up to the temple for prayer,
and when he was going to do so I had to
beat a large drum as a sign, spread a mat
on the passage, open the gate, prepare his
shoes, and keep making humble bows at
the porch while he passed. I had to do
the same thing when he returned from the
temple. Moreover, I had to see the
visitors, and answer the telephone. I
found it very unpleasant when visitors
came at midnight after I was in bed.
There were four boys in the temple.
In the evening they came to me to study,
and I taught them English, Japanese,
Chinese classics and arithmetic. I
intended to take the entrance examina-
tions of a certain school, so I studied Eng-
lish very hard. They thought I was very
good at English, although I am not, and
one of the boys was kind enough to show
me English books in the temple. I was
very glad when I found among them an
English Bible; I don^t know who had it.
Not so long after this I found a Japanese
New Testament and another Bible. One
day I was singing an English hymn, and
listening to it one of the boys eagerly
asked me to teach it to him. I hesitated a
while, but he was so eager that I taught
it to him in English. It was the hymn,
"Anywhere with Jesus I can safely go."
He never ceased singing it while doing
his work, even in the Superior's room.
I went there on the fifteenth day of No-
vember, and it was already getting cold.
At the end of the year we were busy
repairing the window paper and making
new tatami (mats). Then the year-end
presents and the New Year presents were
very abundant. Sometimes five hundred
1921]
Foreign Missions
513
yen ($250) were presented to the temple,
and in that case the Superior's portion
was two hundred yen ($100), priests' gen-
erally about fifty yen ($25), and I had
only half a yen (25 cents) as mine. As
the new year presents, the Japanese ten-
ugui (towel) or furushiki (piece of cloth
in which everything portable is wrapped
in Japan) are used; and in about ten days
I had many towels — far more than I
could use.
On the last night of the year a few
priests and I had to sit up tlie whole
night and wait for possible visitors. As
the night advanced the number of visitors
decreased, and by and by when the priests
thought no one would come any more,
they became tired and hungry. Then
some of the priests asked me to go to the
kitchen and bring a bottle of wine. Some
went to the town and bought oysters and
octopuses, of which they are very fond.
They ate and drank. Now they drink
almost openly, but they are forbidden to
eat fish meat or anything like it. And if
a priest should break this commandment
he is called namakusa hozu (an unclean
priest). Just then sounds of footsteps
were heard at the porch, then silence, and
the sounds were lost. Some hid their
dishes behind the desk, some under the
mat, and I pushed the bottle near at hand
into my pocket because I knew it would
prove their disgrace. Unfortunately that
bottle overturned in my pocket, and my
new suit got very wet. The next morn-
ing the many good people came to worship
the Buddha, respecting the priests, know-
ing nothing about the scene of the
previous night.
Now I will write the Superior's daily
program. He got up at about eight in the
winter. As soon as he gets up he has a
bath, and without taking breakfast goes
up to the temple for prayer. About two
hours after he comes down from the tem-
ple, and entering his own rooms he has
dinner. I think this is his only task. It
is very seldom that he is at home in the
afternoon and takes his supper in the
house. He goes out in the afternoon and
I don't know where. He usually returns
home at midnight,, sometimes intoxicated
sometimes not.
To speak of prayer there are several
kinds. Some prayers cost one hundred
yen ($50), some ten yen ($5), some seven
and a half yen ($3.75), some five yen
($2.50), some five sen (three cents), and
some three sen (two cents). The one hun-
dred yen prayer is done by three chief
priests for about twenty days. I don't
know exactly about the second. The Su-
perior seems to pray in a secret place. The
manner of this prayer is kno\vn by none
but the Superior. When the Superior is
about to die he chooses his succeeding
priest among his students, and teaches
him alone the manner of the prayer, and
they say that the Superior is informed by
Buddha when he shall die. The third prayer
was strange to me. About eight priests
are necessary in this prayer, and they read
together the sacred books, which are very
difficult, written in ancient Chinese. Com-
mon priests do not understand the mean-
ing; they only memorize it. When I was
in primary school in the country, a son
of a certain priest, about twelve years old,
was often present alone at a funeral in his
father's place, only because he knew the
sacred books by memory. This is what I
know about their prayers. I am sorry
that I had no chance of seeing the rest.
The Buddha of this temple is said to
be very fond of the garden radish, and if
a man believes in this Buddha and ded-
icates radishes, he, they say, will become
rich. Many, many radishes were brought
down to the kitclien and were used in
every supper. The Buddha is also said
to be fond of cakes, and every day an abun-
dance of them were dedicated to the Bud-
dha. And every day we ate as many as
we could when they were brought down to
the kitchen.
Now I must stop. I left there on the
twentieth day of January, thanking them
very much for the favor tliey did me.
I disliked their misconduct, and my
prayer on my departure was that the Ivord
will deliver them from their sins.
Jottings from Japan.
514
The Outlook of Missions
[November
Itinerating Notes
By Eev. Edwin A. Beck
OUE last itinerating trip was just be-
fore the Mission meeting in July.
We took a stereopticon and a good set of
slides to Linsiang and Yunki, to give lec-
tures for the benefit of our Mission-school
boys and their friends. Mr. Hsiung, our
able associate at Lakeside, went along as
lecturer.
Military movements were already inter-
fering with the lines of communication,
and the steam launch, poor enough at its
best, that plies daily between Yochow and
Shinti, was impressed into the soldiers'
service. So we were obliged to make the
twenty miles down river in our small
Lakeside rowboat. But the wind that in
the early morning was so threatening died
down, and we were able to make the jour-
ney safely and fairly comfortably; and
as a consequence we were enabled to ful-
fil the engagement that had been made
for us. A packed and noisy audience was
on hand, but they were appreciative and
fairly orderly, and as a result of the
night's entertainment we felt we had ac-
complished a good work for the school
and the chapel.
Early next morning we packed our out-
fit and set out for Yunki, a walk of ten
miles overland. Our school teacher there
we found to be sick with malaria, and it
was necessary before we left to make
arrangements to take hir\ along to the
hospital at Yochow.
But the prospects for the evening lec-
ture, they told us, were not very good;
there was a Chinese theatrical going on on
the public streets, and we need not expect
many at a "magic lantern" entertainment.
We prepared, however, and brought into
place all the available seating of the
chapel, and it was not too much !
By the time we were ready to proceed
with the lecture, every available space was
occupied, not even standing room to be
secured. The doors were jammed, and
away out into the street people were clam-
oring for a chance to get near, and were
jumping over one another's shoulders to
get inside.
We forced the doors shut and tried to
secure sufficient quiet to enable Mr.
Hsiung to lecture, but to no avail; there
was too much banging and shouting at
the doors. We tried to shove the pictures
through without comment, but even that
would not do; the mob on the outside was
so insistent and so threatening that we
had to discontinue abruptly. We turned
off the lantern light ; we even removed the
lantern and outfit from the room, but the
people would not leave. We sent in teach-
ers to inform the mob that the lecture was
positively discontinued and they had bet-
ter quietly go home; but they would not
move. They whistled and shouted and
held the fort.
Then we turned our prjdicament into
an opportunity to preach the Gospel. Call-
ing Evangelist Tang to the platform, we
invited him to give a Gospel message, and
he, after quieting the mob do^vn to atten-
tion, preached the Gospel message to a
crowd that would otherwise hardly have
heard it. Yochow City, China.
BOARD OF FOREIGN MISSIONS
Comparative Receipts for Month of September
1920 1921
Synods Appt. Specials Totals Appt. Specials Totals Increase Decrease
Eastern $3,799.56 $410.34 $4,209.90 $3,340.24 $565.00 $3,905.24 $304.66
Ohio 1,350.00 1,022.75 2,372.75 1,510.00 936.65 2.446.65 $73.90
Northwest 387.28 951.00 1,338.28 316.00 5.00 321.00 1,017.28
Pittsburgh 1,306.44 125.00 1.431.44 1,481.44
Potomac 1,949.33 424.25 2.373.58 1,363.60 722.80 2.086.40 287.18
German of East. 300.10 300.10 200.00 200.00 100.10
Central 225.00 125.00 350.00 500.00 125.00 625.00 275.00
Interior 92.45 92.45 30.00 30.00 62.45
Southwest 364.55 65.00 429.55 673.70 25.00 698.70 269.15
W. M. S. G. S 3,303.70 3,303.70 1,533.18 1,533.18 1,770.52
Annuity Bonds
Bequests 476.25 476.25 . 2,452.37 2,452.37 1,976.12
Miscellaneous 5.00 5.00 5.0Q
Total $8,375.82 $6,875.74 $15,251.56 $9,239.98 $6,490.00 $15,729.98 $4,025.61 $3,547.19
Net Increase $478.42
Woman's Missionary Society
Editor, Mes. Edwin W. Lentz, 311 Market Street, Bangor, Pa.
EDITORIAL
THE tide of religious movements has
brought an unusual responsibility to
the Alliance of Churches holding the
Eeformed Faith. Our immediate respon-
sibility is to the Hungarian congregations
which are becoming an integral part of
the Reformed Church in the United
States.
Count Joseph Duzenfelt, the official
representative from the Synod of the
Reformed Church of Hungary, is in this
country for the purpose of consummating
the transfer of the congregations, which
had held allegiance to the National
Church of Hungary, to the Reformed
Church in the United States.
We believe the W. M. S. will be greatly
interested in two statements made by
Count Duzenfelt. He said the congrega-
tions under the Reformed Church in the
U. S. far surpassed in efficiency and
evangelical spirit those which had retained
their allegiance to the Church of
Hungary. And also in a number of
addresses he spoke of the great need for
educated Hungarian women.
A responsibility in which our interest is
secondary only to the Hungarian situation
is the new Reformation in Czechoslovakia.
We quote the following : "At a meeting of
the Pan-Presbyterian Alliance held at
Pittsburgh, September 16-26, no subject
aroused more interest than that of help
for the Reformed and Presbyterian
Churches. As they that are strong ought
to help those that are weak, it was the
feeling of the delegates assembled there
from all over the world, that the situation
called for immediate, concerted action on
the part of all of the Reformed and Pres-
byterian churches of this country and the
British Isles. Men are needed, money is
needed for buildings, for destitute pastors,
for widows and orphans in Hungary,
Italy, France, Belgium and other coun-
tries; our sister churches are suffering
want, are struggling against tremendous
obstacles. But in no country is the oppor-
tunity for advance work for the Protestant
cause as great as in the new Republic of
Czechoslovakia.-"
We feel ourselves fortunate in being
able to present the timely article, "The
New Reformation in Czechoslovakia,"
written by Rev. Kenneth D. Miller during
his last busy days in America.
Trained for the Task
The Committee on "Work in Europe"
of the Presybyterian Church selected Rev.
Kenneth D. Miller of the City and Immi-
grant Work Office to (yganize the Protest-
ant movement in Czechoslovakia because
of his wide acquaintance with the people,
customs and country. Mr. Miller has
worked for eight years among the Czecho-
slovaks. As Immigrant Fellow of the
Board of Home Missions of the Presby-
terian Church, he spent a full year in what
was then Bohemia studying the language
and conditions prevailing there, so as to
enable him to minister more helpfully and
sympathetically to tlie Czecli population of
this country. Upon his return, Mr. Miller
labored among the 30,000 Czechoslovaks
of New York City, being a director of the
Jan IIus Neighborhood House on East
74th street. l3uring the war Mr. Miller
served with the Czechoslovakia army in
Russia and Siberia for two years, having
charge of the Y. M. C. A. work carried on
for those remarkable troops. He was with
tlie Czechoslovak troops on their liistoric
anabasis across the Siheriaii steppes,
during their campaign against the Bol-
shevik i, and was familiarly known by the
soldiers as "The Uncle from America."
Mr. Miller is one of the few Americans
who has been able to acquire sufficient
knowledge of the (^zech language to
preach in it.
515
516
The Outlook of Missions
[November
The New Reformation in Czecho-
slovakia
Rev. Kenneth D. Miller
THE greatest religious movement since
the days of the Reformation is
rapidly gaining headway in the new
republic of Czechoslovakia. Freed from
the foreign yoke of the Hapsburgs, which
for three hundred years has forced an
alien political rule and an alien religion
upon them, the Czechoslovaks are now
able to breathe freely, to think for them-
selves, and to express their deep religious
feeling in their own way.
Under the leadership of that statesman.
President Masaryk, the Czechoslovaks are
making splendid use of their new-found
political independence, and are building
a state which is giving increasing signs of
becoming an oasis of order and construc-
tive progress in the midst of the chaos
and unrest of Europe. The Czechs are an
essentially democratic people, and with
their love of democracy have an unusual
amount of intelligence and practical
ability, so that they are going about the
task of building a new republic in a most
business-like way, which augurs well for
the future.
They, like all the Slavs, have always
been an essentially religious people. They
demonstrated this fact to the world in the
days of Hus and the Bohemian Brethren,
when the Czechs maintained unsullied
their pure Protestant faith in spite of
bitter persecution, and earned for their
land the name "The Land of the Book
and the Cup." This religious feeling was
finally choked by the Hapsburgs and
Rome, at th-e time of the anti-Reforma-
tion, but it never entirely left the Czech
heart. Consequently with the advent of
complete religious liberty there has come
a nation-wide revival of the old Hussite
faith. This has led to the rejection on the
part of hundreds of thousands of people
of the faith imposed upon them by their
former rulers, and the inauguration of a
wholesale movement away from the Cath-
olic Church.
One result of this extraordinary situ-
ation has been the formation of an entirely
new church called the Czechoslovak
National Church. This movement was led
by some two hundred former Catholic
priests, who seceded from Rome and took
their parishes with them. The dogma and
ritual of the church remains essentially
Catholic. But there are these great differ-
ences. Mass is observed and preaching
held in the native tongue instead of the
Latin; the priests are allowed to marry;
the Bible is given to the people; the
church buildings are made available for
Protestant services when necessary; and
the rule of Rome is denied. Already this
church has enrolled 800,000 people and
more are being added daily. The most
friendly and cordial relations exist
between this new church and the Evan-
gelical Church of the Czech Brethren,
which is the historic Protestant Church of
the Czechs.
This church, too, is reaping the fruits
of the harvest. With the declaration of
independence, the two historic branches
of the Protestant faith which had been
given recognition by the Austrian govern-
ment united to form one body, which
was called the Evangelical Church of the
Czech Brethren. This church has adopted
the old historic creed of the Bohemian
Brethren, but it is really Presbyterian in
its form of government and is a member
of the World Alliance of Churches hold-
ing the Reformed faith. This church
numbered but 175,000 members two years
ago. Now the membership has about
doubled and their leaders state that fully
500,000 people can be gained if only
preachers and meeting houses can be pro-
vided. The native Protestant ministers
are simply swamped by the magnitude of
their task. People are coming to them in
thousands seeking admission to their
church asking for preaching services,
instruction classes, Sunday Schools and
Bibles. In one part of Prague 6,000 new
members have been received by one con-
gregation; in another 4,000. In places
where three years ago not a single Protest-
ant could be found there are now congre-
gations numbering two, three and five
hundred. In the Pilsen district, particu-
larly, the movement is very strong. Fifteen
thousand people have signified their de-
sire to become Protestants. But there
are only two ministers to care for them.
All the ministers are preaching almost
1921]
Woman's Missionary Society
517
daily and three or four times on Sunday.
Laymen have been pressed into service for
lectures and even preaching. But still
thousands and thousands have no regular
ministry, and are turned away hungry
when they come seeking the Bread of Life.
The church buildings are woefully inad-
equate to house these new converts. Ser-
vices are held in relays, but still thousands
have to stand outside. In the summer
out of door meetings were held which
were attended by as many as ten thousand
people, but this cannot be done in the
winter time. Protestant ministers have
in their letters mentioned at least twelve
places where there is a congregation of at
least a thousand and no church building.
Is it any wonder then that these men
call to their brethren here in America for
help? "Send us men and money" they
write. "We need both — but most of all
we need your men."
The Presbyterian and Reformed
Churches have some sixty Czech speaking
ministers in this country, who serve the
500,000 Czechs of America. The need
here is great, but in the face of this
unusual opportunity the need for them in
their old country is greater. All of these
men are Americans now, having their
American citizenship papers and best of
all an American spirit and point of view.
This makes them all the more valuable for
work abroad, for the church there needs
something of our American point of view
in meeting this situation. Some of these
men rank with many of our colleagues
abroad in ability. There is Rev. Krenek
for instance, who electrified the General
Assembly at Winona by his brilliant
address. Mr. Krenek finished his theo-
logical studies here and for seven years
was the pastor of the largest Czech Pres-
byterian Church at Silver Lake, Minn-
esota, and known througliout the Czech
colonies of America for his brilliant
oratory. Mr. Krenek throws his wliole
personality into every word he utters. His
gestures are dynamic as he speaks. He
paces up and down the platform. He runs
his hands through his great shock of hair.
But all the wliile he is giving out a mes-
sage of extraordinary brilliance and power.
A splendid student and scholar, Mr.
Krenek makes every address a masterpiece
of literary quality, and scholarly thought,
and throws into it the entirety of his con-
secrated Christian personality. A year
ago his Czech friends here, members of
the Bohemian Presbytery of the Central
West, sent Mr. Krenek abroad to Czecho-
slovakia. His work there created a sensa-
tion. Thousands flocked to hear him and
his fervid oratory gave a great impulse to
the revival movement. There was great
lamentation in Protestant circles when
Mr. Krenek returned, and from that day
to this every mail has brought letters from
the old country beseeching Mr. Krenek to
return to them. Similarly Rev. J. W.
Dobias, of Texas, has rendered an unusual
bit of service in Czechoslovakia until
obliged to return to his family in x\merica.
Working in the Pilsen district, Mr. Dobias
preached to thousands nearly every day,
and did much to bring about the extraor-
dinary Protestant movement in that
region.
So our Czech brethren write : "These
men must come back to us. And send
with them as many of the other Czech
speaking ministers as you can possibly
spare. We need them. We need them
desperately and we need them now. If
you can send some funds with them to
erect church buildings we shall be grate-
ful, but send us the men in any event."
"Everyland" Will Bring a Happy
New Year to Many Children
The publisliing of Evcrijland is
assured. The January number will be the
first to appear and the price will be $1.50.
Evcryland has a history whicli means
nothing to the children, but a brief refer-
ence to it may help some of us to appre-
ciate the value which certain persons
attach to a missionary trained childhood.
Years back, Mrs. Peabody began to
publish Evcrijland. Kacli year it cost
her thousands of dollars. Some years it
was necessary to put as mucli as $11,000
into the venture. This was done so that
tlie children might have the most attrac-
tive and best missionary information.
Later the Mission Boards and the Mission-
ary Education Movement published the
(C.oncludrd on Page 522>
518
The Outlook of Missions
[XOVEMBEK
A Prayer for Women
OH, Thou Son of Mary and Son of
God ! Who didst count it no dishonor
to be born of a virgin; Who wast subject
to Thy earthly parents from earliest
infancy, and in Thy dying hour didst
make loving provision for Thy mother !
We pray Thee give earnest heed to the
prayers of Thy servants, the daughters of
men, as we humble ourselves before Thee
in this the day of our great opportunity,
and of our grave responsibility.
We thank Thee for the abundant life
brought into the world by Thy coming,
and especially for its benefits to the world
of womankind in all lands that have come
to know Thee aright. Hasten the time
when all the dark distinctions of race or
sex shall disappear before the rising of
the Son of Righteousness.
As it has always been our task to bear
life, and to give to it its earliest direction
and impress, we pray Thee to give us a
steadying sense of the responsibility that
has become ours of moulding the larger
life about us. Spare us from all sem-
blance of pride and arrogance. Give us
clearness of vision, earnestness of purpose,
and the indomitable ardor of action.
Free us from the frivolities and foibles
that so easily beset us. May we clearly
see the leadings and influences of all false
fashions that under the guise of beauty
tend to lure men to their fall; and may
no form of dress or conduct of ours make
it more difficult for men to be strong or
women pure.
Grant us true knowledge of the depend-
ence of men upon us for their earlier as
well as their later ideals of truth and
honor and worthy ambition, and prepare
us by education and training to fail them
not in their hour of need. As Thou hast
called us to large responsibility in the
home and the Church, as well as the wider
work of the world, we pray Thee to use
us as instruments in Thy hands to fit the
race for citizenship in the Kingdom of
Heaven.
Fulfill to us in richest measure the hope
of the new day ; transform its opportunity
in obligation ; and grant us grace, patience
and power to discharge to the uttermost
our obligation to a waiting world, and
to Thee.
We ask it all in Thy name. Amen.
Gertrude H. Apple^
Hood College,
Frederick, Md.
The Reformed Church Messenger.
1^
The Music Club of Miyagi Girls' School, Sendai, Japan
The Club Was Inaugurated by Miss Mary E. Schneder Last March
1921]
Woman's Missionary Society
519
The New Glarus Colony — Early
History and Progress
(To be used by the W. M. S. with the
program based on Chapter IV of the text
books, "From Survey to Service.)
New Glarus, which today has a popu-
lation of a little over a thousand, is beauti-
fully located among the hills of Green
County in Wisconsin. The early settlers
located there in the year 1845 after a
journey of more than five thousand miles
from the Canton of Glarus in Switzerland.
This site had been selected by two advance
agents sent out by the emigration society
of Glarus. One of them was a judge,
Nicolas Duerst, the other a blacksmith
named Fridolin Streiff. All the colonists
©ame from the canton of Glarus.
Why did they come to America? You
will ask. Let us see. In Switzerland, at
least in some of the cantons like Glarus,
land owned by the government is divided
yearly among the adult male citizens for
the purpose of cultivation. As the popu-
lation increased the parcels of land
naturally became smaller. Some families
had to be satisfied with one hundred and
sixty to six hundred and forty square
yards. In the year 1844 a time of great
industrial depression set in. Factories
shortened the hours of labor, minimized
wages, and, in some cases, closed down
altogether. This, coupled with a scant
harvest, caused distress and impoverish-
ment. Finally the more progressive ones
suggested emigration to America as a
means of relief. Thus on tlie 10th of
April, 1845, one hundred and ninety-three
individuals gathered at the Linth canal
and began the long journey, wliich
brought them to New Glarus on the loth
of August. When they arrived at their
destination but a scant supply of food was
left, but the streams abounded in fish
which they gratefully cauglit and ate. A
large hut was erected wliere the colonists
found shelter. Later log huts were built,
with roofs of wild hay and room enough
for two families, so that the colony was at
least to some extent prepared for the
winter. Still there were many difficulties
to overcome. They Averc in a strange land,
far away from their old home, ignorant of
the language, customs and laws of the new
country, ignorant also of tlie ])revalcnt
mode of cultivating the soil. The neigh-
bors looked upon these foreigners with
distrust, which together with a want of
proper clothing and the necessaries of life,
was indeed a dark outlook for these
colonists. When spring came they began
to work, each colonist clearing the tract
of land allotted him. The two advance
agents had bought twelve hundred acres.
As no horses were at hand, breaking the
soil had to be done with spades and
shovels.
It seemed providential that during the
first spring cattle were brought to this
section from Ohio. Out of a reserve fund
a cow was purchased for each household.
That was to them a great boon, for while
the American methods of farming were
unfamiliar to them they knew how to take
care of cattle and how to make butter and
cheese. They were thus led to take up
dairy farming for which the land is espe-
cially suited. Although the beginning was
difficult, yet with stout hands, faith and
hope, these sturdy pioneers forged ahead.
One who visits this settlement today will
observe on every hand large herds of
cattle peacefully grazing on the hillside
pastures, well kept farms with spacious
barns and comfortable homes.
During the first few years of residence
at New Glarus the minds of the settlers
were occupied mainly with the providing
of food, clothing and shelter and looking
after the material welfare of the colony.
Very soon, however, they directed their
attention to their intellectual wants, and
as early as 1847 a school was begun in a
log house, and in 1849 tlie first school
house was built in the village. Besides
this school which was taught in the
English language, a German school was
begun, and later on an evening school,
tauglit in German by Christian Luch-
singer. Not only did they build a scliool
house but a church. This was built of
logs and was erected before a minister was
on the field. In 1850 tlie Keformed Synod
of Glarus in Switzerland sent them a grad-
uate of the Mission House at Basel, the
Rev. W. Streissguth, as pastor. With his
help they organized a church. Tliis is the
oldest Reformed congregation in the state
of Wisconsin. For many years they were
520
The Outlook of Missions
[November
connected with the Reformed Church in
Switzerland, but this connection was
severed automatically later on by ceasing
to send annual reports to the mother
clmrch in Glarus. Due to the inborn love
of independence of the Swiss, for many
years they remained an independent
organization in this country, although they
were in close touch and sympathy with
the Reformed Church here. On January
20th, 1919, they decided to become an
integral part of the Reformed Church in
the United States. Under the wise leader-
ship of its present pastor, the Rev. O. D.
Elliker, this Church is steadily growing
and increasing in usefulness and service.
They are interested not only in themselves
but in others, which is shown by the fact
that at their last Mission Festival in
August the sum of eighteen hundred
dollars was contributed for missionary
purposes. The Church is today the largest
Reformed Church in the state of Wis-
consm. Paul Grosshuesch.
Pastor Peace Reformed Church.
St. Paul, Minn.
The Prayer Calendar
The Prayer Calendar has been a friend
throughout the year. Month by month a
companionship of spirit existed between
the woman who wrote the prayer and the
thousands of women who used it.
The prayer for the closing month of
the year was written by Mrs. Allen R.
Bartholomew, of Philadelphia.
Organization Notes
On October 1st a Mission Band was
organized in the First Reformed Church,
Palmerton, Pa., with 23 charter members.
The following officers were elected : Pres.,
Mary Mohr ; Vice Pres., Dorothy Cum-
mings; Secretary, Stella Zeigler; Treas-
urer, La Rue Wertman; Deacons, Alvin
Fogleman, Wm. Brobst, Albert Kleintop;
Leaders, Rev. and Mrs. J. G. Kerschner.
The Mary E. Hoy Y. W. M. A. was
organized in Christ Church, Hagerstown,
on September 16th, with 14 members.
Mrs. Cecile Gutelius is the leader ; Vice
Pres., Miss Anna Dubel; Cor. and Rec.
Secretary, Evelyn Ditto ; Treasurer, Vesta
Eyerley.
On September 9th a Y. W. M. A. was
organized in Messiah Reformed Church,
Philadelphia with 7 charter members.
The immediate aim is 100 members. The
following officers were elected : Leader,
Mrs. Wm. Barber; President, Miss Anna
Herold ; Rec. Sec, Miss Mary LaRose;
Treasurer, Miss Myrele Sly.
Experiences in Organization Work
IN a recent trip into L^rsinus and Minn-
esota Classes of the Synod of the North-
west, I presented the work of the W. M. S.
in 10 congregations, speaking seven times
in English and five times in German. Two
W. M. S. and two Y. W. M. A. were organ-
ized, and others expect to take definite
action this month. Everywhere I was so
cordially received, that I felt at home
immediately. How often I wished that
I might accept the many hearty invita-
tions to stay a few days, but that was
impossible.
As a result of my visits in these various
congregations I realized as never before,
how conditions and problems in one place
differ from those of all other places. I
doubt whether there are any two alike.
Between some congregations the difference
is slight, while others differ widely. In one
place we find community life highly
developed, in another we find it very weak.
In one place spiritual life is strong, the
life of the entire community centers about
the services of the Sabbath day, and every
member of each family is in church if he
is well enough to attend. In other places
church services are not so highly prized,
and attendance is influenced by the least
inclemency of the weather, a Sunday
outing, or a berry-picking excursion.
In some farm localities all the members
of the congregation live within a radius
of two or three miles, and every family
within that radius is a member of that
particular congregation. In other places
the members are scattered as far as ten
miles in various directions. In some rural
communities the women drive the cars
themselves and can get together easily, in
other localities no woman drives a car, and
the attendance at meetings depends
entirely on the possibility of the men
taking them and calling for them again.
1921]
Woman's Missionary Society
521
It is self-evident, that it is difficult to
have a successful organization for the
women under these conditions.
Then comes the difference in language.
In some congregations the W. M. S. can be
satisfactorily conducted in the English, in
others the German best meets the needs.
In still others there are individuals who
understand too little German, and others
who understand too little English to get
enough out of the program. The W. M. S.
in some congregations has solved the prob-
lem by meeting in two sections, while in
others the program is divided, some
numbers being given in English, and
others in German.
This problem of language does not,
however, materially effect the work of the
W. M. S. It is the subject that is all
important, the language through which
the information is transmitted is of minor
importance. The use of one or the other
language in the congregation does not
necessarily hasten or retard progress. It
is sometimes intimated that a congrega-
tion that uses only German is unprogres-
sive. In one congregation that I visited,
where German is the language in which
all services are conducted, and where it is
the language of conversation among even
the young people, both a W. M. S. and Y.
W. M. A. were organized immediately
after the work had been presented to them.
This was in some respects a very conserva-
tive community, and still they organized
more promptly (and both departments at
that) than any other congregation where
I have presented the work. We see that
language after all makes very little differ-
ence, it is the spiritual attitude of the
people that determines the progress in the
church.
In spite of the vast differences in the
problems of the various communities, I
was strongly impressed with the spirit of
unanimity. Although our problems and
methods of work differ widely, yet we are
all members of the Reformed Church,
thankful for its splendid history. We are
all working for tlie strengthening of our
denomination, so that she may be an ever
widening and deepening channel, through
which the Holy Spirit can carry on His
work. The W. M. S. has been an instru-
ment in binding our church 'closer together
year by year, and we hope that besides
performing the functions for which it was
founded, it will exercise this same unify-
ing influence in the newly organized
places. Ruth Nott
Secretary of Organization in German
Synods.
Lake Geneva Summer School of
Missions
THE camp at which this summer school
was held is at Conference Point, on
beautiful Lake Geneva, in Wisconsin, and
is the property of the International Sun-
day-school Association. The walks over
the wooded knolls and along the shores
of the clear blue lake lure the visitor to
spend many hours in quest of the new
beauties which each turn in the road will
bring to view. A number of girls fol-
lowed the shore path all around the lake
a distance of about thirty miles.
One can spend hours just watching the
lake, dotted with graceful yachts, com-
fortable steamers and myriads of smaller
craft, while the swimmer hears the rip-
pling waters constantly inviting him to
plunge in among them.
In the midst of such beauties of nature
it is easy to hear God's message under
the guidance of master teachers. The
Bible hour, under Mrs. W. T. Elmore, for-
merly missionary in India, revealed many
wonderful, unknown treasures from the
book of Isaiah. The study books were ably
presented, both by lecture and study
classes, and methods of work for women,
girls and children were given due con-
sideration. The messages of returned mis-
sionaries from Mexico, Porto Rico, Africa,
India and China were extremely interest-
ing. Miss Troeck, formerly of Ellis
Island, presented the immigration work
in a most forceful manner. I was pleased
with the splendid tribute she gave to me
in the course of a private interview con-
cerning our former workers at Ellis
Island and the glowing description of our
new Hospice at New York.
This being only the third year of the
summer school at Geneva, and having
divided forces in order to start anotlier
at Dixon, HI., this summer, the registra-
tion was only 156. A very hopeful feature.
522
The Outlook of Missions
[NOVEMBEB
however, was the fact that the attendance
in the Girls' Department exceeded that of
the women. The delegates made up in
enthusiasm what they lacked in numbers,
and, of course, one could come into closer
contact with a large percentage of the
people present. It was a splendid school,
and many of those who were present ex-
pressed their intention of returning next
year, bringing others with them.
Ruth Nott.
Milwaukee, Wis.
Literature Chat
Cabbie M. Kebschnee
The American Volume Interchurch
World Survey, pages 85-100, will supply
you with statistics on the negro problem
touched on in Chapter V "Survey to Serv-
ice." The orientals in the United States
are discussed on pages 127 to 132.
Alice M. Guernsey in "Suggestions for
Programs" suggests as a reading, "Mis-
sionary Services," pages 135-136.
CHAPTER VI.
The aim of this chapter is to lead
Christians to feel the importance of under-
standing the industrial problem and the
responsibility resting upon the church to
help solve it.
In the previous chapters a "Survey"
has been made. What will our "Service"
be?
Send stamp to Congregational Educa-
tional Society, 14 Beacon St., Boston,
Mass., for "Constitutionalism in Indus-
try."
Use the pamphlet "Golden Rule in
Business," by A. Nash, secured from
Murray Press, 359 Boylston St., Boston,
Mass.
Members of the Woman's Missionary
Society and the Young Woman's Mission-
ary Auxiliary will be interested in the
book "Hungry Hearts" by Aniza
Yezierska (Any library or book store —
$1.90).
Report on "How One Plant did it."
(Pages 164-165.)
NOTE. The Dennison Paper Co. is con-
ducted as nearly along Christian prin-
ciples as any church. Employees yearly
offer 4,000 suggestions as to uses to which
the Dennison products can be put. About
200 of these are valuable and purchased.
There is a splendid spirit of co-operation
between employer and employee.
What can my church do to better indus-
trial conditions in my own town ? Can we
as a church make a Survey of our town?
Do we realize our responsibility? Have
we a constructive program to meet the
needs the Survey revealed?
From what sources does the dollar spent
for missions covered in the "Survey"
come ?
Discuss Christian Stewardship. (Send
for material to Rev. Wm. E. Lampe, Ph.
D., Reformed Church Building, 15th and
Race Sts., Philadelphia, Pa.)
Secure a copy of "The Home of Neigh-
borly Service," 5 cents, from Carrie M.
Kerschner, Room 408, Reformed Church
Building, 15th and Race Sts., Philadel-
phia, Pa.)
Am I doing all I can to save America
■for Christ?
If the Pageant "We Are Builders" was
not used as a part of your Home Mission
Day celebration it will prove a good
closing message of this study. (Omit
part of "Church Building Fund.")
A Suggestive Constitution for a local
Woman's Missionary Federation can be
supplied by Carrie M. Kerschner. A
stamped envelope will bring it to you.
Calendars can be secured either from
Carrie M. Kerschner, Room 408,
Reformed Church Building, 15th and
Race Sts., Philadelphia, Pa., or Mrs. C.
A. Krout, 244 S. Washington St., Tiffin,
Ohio, at 20 cents each or $2 per dozen.
{Continued from Page 517)
magazine, then the Interchurch World
Movement took it over. After the cessa-
tion of the Interchurch World Movement
no agency could be found which was
willing to publish the magazine, and
now Mrs. Peabody again takes it because
Bhe believes the children must be trained.
Send subscriptions to M. H. Leavis,
West Medford, Mass.
1921]
Woman's Missionary Society
523
Young Woman's
Missionary Auxiliary
Mrs. J. Edward Omwake, Secretary
The Challenge
"Needs of Town and Country Commu-
nities" is the title of Chapter IV in "Play-
ing Square With Tomorrow." Much valu-
able material on this subject may be found
in "World Survey-American Volume" pp.
57-72. "Facing Forward in a Rural
Industrial Community" published in
"Christian Work," October 1st, 1921, will
also give helpful suggestions on this
engaging subject.
No one wants to live in a community
without a church. Emphasize the fact
that the business of making town and
country churches efficient, is the task of
the younger generation.
Margaret Slattery says: "America is
Christian not yet. Not yet is the chal-
lenge that comes to the girls of today."
You girls must form clean habits noiu;
you must fix your ideals high noiv; you
must study hard now; you must practice
self-denial now; if you would be the
power for good in the church of the
future, which it is your privilege to
become.
You are entrusted with a message — the
good news of the Man of Galilee ; you must
help to give this message to the world. By
your fidelitv to your trust you stand or
fall.
Announcements
In Pittsburgh, September 23rd, 1921,
Mrs. B. B. Krammes, Mrs. M. G.
Schucker, Miss Alma Iske, and Mrs. J.
Edward Omwake met in conference to dis- j_
cuss plans for the improvement and
growth of our Young Woman's Missionary
Auxiliary and Mission Band Departments.
These ladies unanimously agreed that the
Departments of the Young Woman's
Missionary Auxiliary and the Young I.
People's Society of Christian Endeavor
must not over-reach nor over-lap in their II.
respective spheres of work. They may be
co-existent in any congregation, but their
lines of activity are separate and distinct.
The Young Woman's Missionary Auxili-
ary is the recruiting station of the
Woman's Missionary Society of General
Synod, and is a definite part of our
woman's work for women.
Miss Alma Iske, our new Y. W. M. A.
Field Secretary, 14 Remmele Block,
Tiffin, Ohio, is now ready for work. All
new Y. W. M. A. organization work is
done at the expense of the W. M. S. G. S.
Auxiliaries previously organized, desiring
Miss Iske's services, are requested to pay
expenses.
Young Women's Missionary
Auxiliary Policy
Purpose
The Young Woman's Missionary
Auxiliary is the connecting link
between the Woman's Missionary
Society and Mission Bands.
To develop Christian young woman-
hood through the four sides of the
character, i.e., physically, mentally,
socially, and spiritually. Ex, "Jesus
increased in wisdom and stature and
in favor with God and man."
To foster in teen-age girls (14-21
yrs.) a missionarv spirit by means
of:
a. Spiritual Development.
b. Education.
c. Systematic Giving.
d. Service rendered.
Aim
To establish a Young Woman's Mis-
sionary Auxiliary in every local
congregation.
a. One hundred new societies
during this year (1921-22).
Membership
Girls between the ages of fourteen
and twenty-one years.
a. Twenty per cent increase
annually in membership.
Meetings
Twelve regular meetings held
during the year.
Average attendance one-half the
membership.
524
The Outlook of Missions
[NOVEMBEB
III. One public meeting held during the
year by the Auxiliary alone, or in
connection with the Woman's Mis-
sionary Society.
Spiritual Development
I. To encourage the spirit of habitual
prayer and Bible reading.
Education
I. By attending Summer Missionary
Conferences.
II. Through the study of current Mis-
sion Study Books, using the Pro-
gram Packets on study books, which
are especially prepared for the
Young Woman's Missionary Aux-
iliary.
III. By means of leaflets, missionary
magazines, playlets, pageants, lec-
tures, etc.
Gifts
I. Annual per capita budget of $1.20
paid in full by every member to
objects designated by the Budget
Committee of the W. M. S. G. S.
for Young Woman's Missionary
Auxiliaries.
II. Annual Thank-Offering paid
through the proper channels.
III. Special Gifts:
a. Foreign Work.
b. Home Work.
Service
I. Training for leadership in local
congregation.
II. Serving the neighborhood in some
specific way. Power of example. "I
shall eat no meat while the world
stands, if meat maketh my brother
to offend."
III. Life enlistment for service at home
or in the foreign field.
(Continued from Page 521)
home, good nourishing food, muscular ex-
ercise and wholesome recreation, are essen-
tials to a healthy, robust body. And,
above all, the careful treatment of the
tuberculous is of paramount importance in
guarding the health of those who are well.
The colored people are making gigantic
strides in the economic world, but they
must make equally greal; ones in the mat-
ter of health, for otherwise their economic
growth will be materially hindered.
A large part of the proceeds from the
Christmas seal sale, to be held this year
in December by the National Tuberculosis
Association and its affiliated agencies, will
be devoted to the general education and
professional training of colored people in
the field of public health.
The Y. W. M. A.
Who is it you are speaking of —
And what do you wish to say?
As through this world we journey
On our firm and steadfast way.
Why, don't you know and haven't you heard
Of the things we do and say?
Of course you have — now stop and think,
It's the Y. W. M. A.
Some are called "young women,"
Others "young ladies" we say.
And some the "Missionary Maids,"
But we're all the Y. W^. M. A.
What is this abbreviation,
What does it mean anyway —
The Young Women's Mission Auxiliary,
In short the Y. W. M. A.
Enlisted? Yes, we're enlisted.
Why, the war is over, you say.
The greatest war we ever knew
Is i)eing waged today.
It takes the strong and sturdy
The very best for the fray.
To fight the battle 'gainst Satan
We're working, the Y. W. M. A.
No matter what our station
Or whether we go or stay.
We're working for our Master,
The Y. W. M. A.
Enlisted for the cause of others
At home and far away.
We are volunteers for Jesus,
The Y. W. M. A.
The women go before us,
Superior, so they say,
In experience and in knowledge.
And we're just the Y. W. M. A.
But never mind, dear Sisters,
As the months and years roll 'way,
We'll be ready to take up
Where you leave off— The Y. W. M. A.
Trained leaders for our Master,
Working for Him — day by day,
We never grow weary of well doing,
The Y. W. M. A.
Young, energetic and thoughtful,
To go Forward and Upward we pray;
To help the weak and less fortunate
Is the aim of the Y. W. M. A.
Mrs. E. M. Anneshansly,
Sec. Y. W. M. a.,
Kenmore, Ohio. Tuscarawas Classis.
1921]
Woman's Missionary Society
525
The Mission Band
Mbs. M. G. Schuckee, Secretabt
Methods for Mission Bands
Helen Nott
In connection with "Stay-at-Home
Journeys/' our Home Mission study book
for this year, we have a splendid oppor-
tunity to visit the work of our own denom-
ination using it as a supplement to the
text book. A very good way to do this is
by a poster map. Secure as large a map
of the United States as possible. An out-
line map traced on a large sheet of white
paper is very fine as it makes a most strik-
ing poster. Then from your home trace a
line to each of our points of interest. You
can mark the stop-overs with gold stars,
or you can cut out objects from cover
paper or pictures from magazines that
would represent the type of activity. Use
a part of the time at each meeting to
develop your map presenting one phase of
our work. I will list some of the points
that could be used but each leader must
use her own judgment as to the order in
which to take the trip.
The Japanese work on the Pacific coast,
mark with a lantern cut from figured
wall-paper. The Indian Mission School at
Neillsville, Wis., mark with a tent or
Indian-head sticker. For the negro work at
Bowling Green, Ky., use a colored boy.
The Jewish Missions at Philadelphia and
New York might be marked with Com-
munity Center Houses. Use little churches
to mark the Hungarian and Bohemian
and other Home Mission stations. Chapter
5 of the Forward Movement Handbook
will give you splendid information ; so also,
will the Outlook of Missions for May,
1921, on the Indians. When visiting the
Indians and the Japanese be sure to
emphasize the fact that these are objects
of Mission Band support. Be sure to visit
the educational institutions. You will
find them listed on page 184 of the Hand-
book. The hospital at Cleveland can be
marked with a red cross. The Home for
the Aged in Ohio, and the Phoebe Deacon-
ess Home in Pa. could be marked with a
picture of some old folks. Do not overlook
the Orphanages, for there are five in num-
ber; Nazareth in North Carolina; Hoff-
man, St. Paul ; and Bethany in Pa. ; and
Fort Wayne, in Indiana. Mark these with
pictures of children. When presenting
the poster to the children give your little
talk about the place to be visited first
and then allow one of the children to paste
the object on the map. It might be very
helpful at a meeting of the W. M. S. to
have some child bring the map, and
explain it to the society. It will bring
the work of your Band to the attention of
the women, besides visualizing for them
the extent of the work of the Reformed
Church.
' A PAGEANT
PRESENTING
Stay-at-Home- Journeys
Scene I — Hall — Front door — Stairs —
and Upstairs landing. Jim Grange in
position as butler. Rose Ellen appears at
top of stairs.
Rose Ellen — Whoo-hoo, Jim. 'Tending
the door ? Dressed up ! Your curly hair
is brushed down so smooth one could slide
on your head.
Jim — Hello, Rose Ellen, but it took you
long. Of course, you're a girl.
Rose Ellen — Oh, I'm the first to be
ready, am I not?
(Mary and Elsie Kate from upstairs to
Rose Ellen) Do you see anything?
Rose Ellen — Sh 1 She's just coming.
(Jim rattles door knob, opens door and
Lady Beautiful arrives and is received by
Miss Paxton and teachers and is ushered
from the hall. Rose Ellen is seen spying
from top of stairs and now withdraws
quickly to the rest of the orphanage
children who appear on the stairs.)
Mary — What Is she like?
Rose Ellen — She's a real one.
Mary — A real one?
Rose Ellen — Yes, a real home lady. I
know she is not a teacher, or a Secretary
or anything like that, but one who lives
in a real home. I know she has one all her
own.
Elise Kate — IIow can you tell?
Rose Ellen — Oh, I can tell by looking at
526
The Outlook of Missions
[NOVEMBEB
her. I know the kind that live in real
homes: she is just like them. And her
hair — they asked her to take off her hat —
it is — well, warm and sort o' fire-light;
yes that is what it is like.
An Older Girl — What a crazy idea!
Hair like firelight ! You're always having
such wild notions, Rose Ellen, and every-
one else taking up with them ! Come, you
are all wanted down stairs now. Get in
line. Much good, praising up her hair
will do if we are not down in time !
Scene II — Dining Room
(A line of boys joins the line of girls at
foot of stairs. Jim and Rose Ellen walk
together at head of line.)
Jim (nudging Rose Ellen)— Everyone's
got to be good at supper tonight — ahem !
(Rose Ellen abstracted in thought,
gives no answer.)
Jim — Say, Rose Ellen, what's her
name ?
Rose Ellen — It's the Lady Beautiful.
Jim — Some book name! Honk, honk;
(they part and file to opposite sides of
table.)
The children, teachers. Miss Paxton and
Lady Beautiful are seated at the table.
They sing, to the tune of St. Christopher.
*'Thou who did'st bless the children
And give the people bread.
We thank Thee for our homes and food,
We pray, may all be fed.
May none, dear Lord, be hungry.
None homeless, sad or cold ;
May all Thy children through this night
Be safe within Thy fold."
Miss Paxton — What are you going to
say to our visitor, children?
Children (together) — We are very glad
to welcome you; we will be pleased to
show you every kindness. We wish you to
stay with us many days.
(Miss Paxton serves the meal. The
children eat.)
Miss Paxton — This is a new friend, who
has just returned from a long journey.
She tells me she has seen many homes
while visiting the far-away-parts of our
country. She is interested in this home of
ours, in all sorts of homes, and in helping
to make our America a better home for
everyone who lives here.
Rose Ellen (aside) — I wish I could see
one — just one — real home.
Miss Paxton (continuing) — I have asked
our friend to tell us about these other
homes. For while we cannot travel as she
has, we should love to take a stay-at-home
journey. Of course we think this home of
our is just the nicest of all, but we should
like to know about the homes of other
American boys and girls.
Rose Ellen — I don't think this home
the nicest of all. I would like to be in
those other homes better than here.
Miss Paxton — You may go right up to
bed, Rose Ellen. How could you be so
rude ?
Lady Beautiful (in an undertone to
Miss Paxton) — I wish you would forgive
the girl this time and let her stay.
Miss Paxton — Rose Ellen, you have a
friend at court who pleads for you. Per-
haps if you stay, you will feel differently
about things. No, don't go back to your
seat. You must sit right here until we are
ready to go back to the living room.
Jim (aside to Chapin) — Couldn't have
rewarded her better. She's been leaning
over her chair to keep her eyes on that
lady — calls her some fancy name or other.
Miss Paxton (tapping on table — all the
people rise) — Boys and girls, instead of
going to study -hall as on ordinary week
nights, you will please march to the living
room to hear stories.
Scene III — Living-room
Children march in. Miss Paxton, Lady
Beautiful and Rose Ellen in the rear.
Rose Ellen remains near the Lady Beauti-
ful as Miss Paxton arranges the children.
Lady Beautiful (to Rose Ellen) — Tell
me, what it is you don't like here ? Don't
be afraid, tell me just what it is.
Rose Ellen — Oh. it just isn't a real
home.
Lady Beautiful — What is a real home?
Rose Ellen — I wonder.
Lady Beautiful — If you find out, will
you let me know ? I have wondered about
it myself.
Miss Paxton (approaching Lady Beau-
tiful)— Do you wish to begin?
Lady Beautiful (seating herself among .
the children) — I think we shall take a
1921]
Woman's Missionary Society
527
journey to some warm and sunny land
this wintery evening. I know one of the
bright spots in the world that sends us
golden things to eat. You had some of
them for supper this evening. They were
long and yellow.
Children (all together) — Yes, bananas,
bananas !
Lady Beautiful — That is right. Now I
have in mind a story about "Felipe of the
Golden Bananas." Shall I tell you about
him?
Children (all together) — Yes, Yes.
(Arrange part of platform to represent
room in Porto Rican home as described on
pages 16-19. Have costumes and other
appurtenances as are within reach to make
the pantomime as realistic as possible.)
Felipe was the main support of a
family in Porto Rico (family appear). He
did this by marketing bananas. (Felipe
carrying basket of bananas.) He takes
his breaifast early for it is a long distance
to market, (breakfast in pantomime —
cocoanut shell used for coffee cup). Sister
Marie asks him to take notice of the grand
ladies in the Plaza to see wiiat fine clothes
they are wearing. (Marie has but one
dress, but she loves pretty clothes.)
Mother reminds Felipe Tomasito not to
stay late. If the moon shines on him it
will be bad luck.
Felipe is happy in his work because he
hopes soon to have enough money to go
to Government school.
(Pantomime — Felipe takes leave —
Joanna, the little sister, stretches out her
arms to go with him — Baby Marco smiles
as Felipe pats him and says good-bye.)
(To he continued in the December
number.)
Tuberculosis in the South
APPEOXIMATELY 132,000 persons
in the United States die of tubercu-
losis every year, and a very large percent-
age of these deaths is among Negroes. In
fact, the relative death rate from tuber-
culosis among colored people is two and
one-half times higher than it is among
white people. All kinds of theories have
been advanced to account for this condi-
tion, such as unfavorable climate, bad
housing and living conditions, improper
food, etc., and no doubt each of these has
some foundation. But it is unlikely that
any one cause is responsible for the high
death and case rate from the disease.
The southern climate seems to be, on
the whole, better suited to the constitution
of the Negro than that of the north, but
in both the north and south the tubercu-
losis problem among colored people is
acute. Every year tuberculosis associa-
tions in cities having large colored popu-
lations are increasing their efforts to stop
the tremendous inroads which the Great
White Plague is making upon the race by
endeavoring to eliminate the many condi-
tions which are known to be favorable to
the development of the disease. Clean-up
campaigns, lectures, motion picture per-
formances, health sermons, all these are
being utilized in the campaign to save
lives.
In order to make this w^ork of lasting
benefit, however, Negroes themselves must
co-operate in the program of these agen-
cies. While it is true that colored people
as a rule respond with eagerness and
enthusiasm to calls for co-operation in
public health work, it is also true that the
results so far accomplished are a mere
drop of relief in an ocean of great need.
Permanent good can be achieved only
by continual all-year-reund adherence to
the simple laws of public health. For
example, every spring a certain tubercu-
losis association in the south conducts a
"clean-up" campaign in the colored dis-
trict of the city. In conjunction with
this work, lectures, sermons and other
educational work are given by the colored
field worker and by local colored minis-
ters and club women. But each spring the
town requires another house-cleaning
equally as strenuous as the one that pre-
ceded it the year before. To be sure,
many families have improved their ways
of living, have papered and painted their
homes, and take pride in keeping them
free from dust, flies and contamination.
But much more than tliis needs to be
done. Since the health of a people comes
before everything else in its existence, no
effort should be too great to expend upon
it. Cleanliness, both personal and in the
(Concluded on Page 52^)
528
The Outlook of Missions
[NOVEMBEB
Missionary Education
PLAN PREPARE PROMOTE
"Missions is as necessary an element in the program of the Christian church as it is in
the building of Christian character."
The mission-study text -books for this year are based upon the fundamentals of the mis-
sionary enterprise. Thoughtful and progressive church leaders will want to use them for
laying foundations for future missionary activities.
HOME MISSION MATERIALS
November is Home Mission month. The following timely material should find a place in
every church program this month:
General Theme: "Facing Our Unfinished Task in America"
For Adults "From Survey to Service" By Haelan P. Douglass
A study of some of the great problems before the religious forces of America as revealed espe-
cially by the recent surveys. Every citizen concerned for America's welfare will find here a
statesmanlike presentation of the task to be accomplished.
Price: cloth, 75 cents; paper, 50 cents; postpaid
For Young People "Playing Square With Tomorrow" By Fred Eastman
A challenge to the young people of America to choose the path of service rather than the
path of self-interest. The needs of rural communities, of new Americans, of migrant workers,
of Indians and Mexicans in the United States, and of the peoples of Alaska and Porto Rico are
made definite by clear and vivid presentation. Illustrated with photographs.
Price: cloth, 75 cents; paper, 50 cents; postpaid
For Intermediates "Making Life Count" By Eugene Fosteb
Boys and girls starting out in the world will find this book full of inspiration. It will help
them in making their life worth while to themselves and to their community. It is full of
stimulating stories of people who have overcome obstacles and achieved success.
Price: cloth, 75 cents; paper, 50 cents; postpaid
For Juniors "Stay-at-Home Journeys" By Agnes Osboene
Six interesting stories about different kinds of homes, showing what Christian helpfulness of
missionaries has meant to children who live in an orphanage, in Porto Rico, in Alaska, in
migrant shacks, and in the crowded tenements of a great city.
Price: cloth, 60 cents; paper, 40 cents; postpaid
"America at Home"
A sheet of twelve pictures, 5x8 inches, illustrating all sorts of American homes, from the city
apartment house, to the berrypicker's shack, the mountaineer and the Negro cabin, and the
Porto Rican home.
Price, 25 cents, postpaid
For Children "Young Americans" By Anita Ferris
A collection of six primary picture stories through which children will learn some of the needs
of the frontier and mountaineer child, the Negro, Indian and Oriental, and how the average
American child can help them solve their problems. These are accompanied by six pictures
9x13 inches.
Price, 50 cents, postpaid
i